The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds — John Shaqi
The Way of Initiation; or, How to Attain Knowledge of the Higher WorldsSteiner, Rudolf
Religion
The Way of Initiation; or, How to Attain Knowledge of the Higher Worlds
Steiner, Rudolf
Theosophy
It was at the age of nineteen that the aspirant to the mysteries met
with his guide--the Master--so long anticipated.
It is an undoubted fact, admitted by occult tradition and confirmed by
experience, that those who seek the higher truth from an impersonal
motive find a master to initiate them at the right moment: that is to
say, when they are ripe for its reception. "Knock, and it shall be
opened to you," said Jesus. That is true with regard to everything, but
above all with regard to truth. Only, the desire must be ardent as a
flame, in a soul pure as crystal.
The Master of Rudolf Steiner was one of those men of power who live,
unknown to the world, under cover of some civil state, to carry out a
mission unsuspected by any but their fellows in the Brotherhood of
self-sacrificing Masters. They take no ostensible part in human events.
To remain unknown is the condition of their power, but their action is
only the more efficacious. For they inspire, prepare and direct those
who will act in the sight of all. In the present instance the Master
had no difficulty in completing the first and spontaneous initiation of
his disciple. He had only, so to speak, to point out to him his own
nature, to arm him with his needful weapons. Clearly did he show him
the connection between the official and the secret sciences; between
the religious and the spiritual forces which are now contending for the
guidance of humanity; the antiquity of the occult tradition which holds
the hidden threads of history, which mingles them, separates, and
re-unites them in the course of ages.
Swiftly he made him clear the successive stages of inner discipline, in
order to attain conscious and intelligent clairvoyance. In a few months
the disciple learned from oral teaching the depth and incomparable
splendor of the esoteric synthesis. Rudolf Steiner had already sketched
for himself his intellectual mission: "To re-unite Science and
Religion. To bring back God into Science, and Nature into Religion.
Thus to re-fertilize both Art and Life." But how to set about this vast
and daring undertaking? How conquer, or rather, how tame and transform
the great enemy, the materialistic science of the day, which is like a
terrible dragon covered with its carapace and couched on its huge
treasure? How master this dragon of modern science and yoke it to the
car of spiritual truth? And, above all, how conquer the bull of public
opinion?
Public-domain text, read in full here on John Shaqi.
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