The Way of Martha and the Way of Mary — John Shaqi
The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
All the same, the career assigned to him seems to be that of a lawyer,
and as a lawyer, not as a vagabond, will he win the hand of Katia. He
will live with her as a wealthy bourgeois European, and not as a
Russian.
This modern Kief is a mill where purely Russian types go in and
Europeans come out.
“Once a European, always a European,” says some one.
“A European may become an American,” I hazard.
“But he can never become a Russian again.”
“What am I?” asks Katia of me, “a Russian or a European?”
“I don’t know. You are changing perhaps. But keep a Russian!”
One evening, on Katia’s advice, I took a sledge across the snow-covered
city to Solovtsof’s theatre and saw _Jealousy_ performed, a story that
has had a vast vulgar success in Russia. It is by Artsibashef, the
author of the most notorious books of the last ten years. He is the
voice of the bourgeois, of the new commercial middle-class Europeans
being turned out at such an astonishing rate by the modern industrialism
of Russia. He concerns himself almost entirely with sexual problems, and
the relation of woman to man. His outlook in life is something like that
of Bernard Shaw, but his criterion in life is not racial progress so
much as physical happiness. He mirrors the life of those whose aim is
money, whose relaxation is feasting and flirtation. He reflects the
growing non-Christian Russia, the increasing mass of Parisian types of
men and women obscuring the real Russia.
A crowded theatre, nobody in evening dress, many women pretentiously
dressed, many rich town-folk in the stalls, clerks and their sweethearts
or their wives in other parts of the house. The play is very well
staged, well upholstered, and is vociferously received. What they are
cheering is nothing more or less than a series of opinions about women,
a disparagement and uglification of the symbol “woman,” of what is
holiest.
But to quote the opinions gives the play.
In woman first of all it is necessary to awaken curiosity.
Women do not value those who pray to them.
Woman, of course, likes admiration, but only gives herself to the
man who despises her a little.
Men are most interesting when they are angry.
Woman is only interesting, vivacious, clever, when she is bathed in
the atmosphere of love.
Man is interested in his business, in sport, in thought, but woman
is only interested in herself, and if she seems to have interest in
other things it is only feigned. Her sole object is to make herself
more alluring, more interesting.
We seek Lauras and Beatrices, not knowing that such creatures are
only the incarnation of male fancy, and do not and cannot exist.
Girls are charming, but when you marry one you find her to be a
tedious _baba_ like the rest. At the piano they tinkle, “I am a
princess, I am a princess.” All young girls are princesses, but you
never come across a queen.
Public-domain text, read in full here on John Shaqi.
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