The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
In luxurious hotels gentle and beautiful Nubians are handing out
delicate fare, rich dishes cooked and served in that sought-out and
magnificent style that Egypt has inherited from ages of epicurism. And a
wonderful assembly of officers and ladies, rich pleasure-seekers and
tourists from the Mediterranean shores, invalids, receives—sitting at
flower-decked tables in great halls. Many restless souls fall into the
rhythm of Egypt and feel themselves part of a great and satisfying
grandeur. It is borne in upon the mind that the rich have always lived
in a certain way in Egypt, and that the grandeur of Pharaoh and of
Antony and Cleopatra are one and the same with the grandeur of to-day. A
living thread of crimson and gold runs through the centuries of Egypt
and is caught to-day, unbroken. Cairo is the capital of the Desert, and
yet I do not know. It seems to me even at midday, when the sun glares
over the stones, that somehow the Desert does not exist, or that it is
in profound darkness, and that Cairo is a city all lamps, an island of
effulgent light encompassed on all sides with darkness. It is barely
credible that the sun of Cairo is the terrible sun of the Sahara, the
sun whose monstrous arms clasp thousands of miles of scorched sand and
wasted world, that the sun may not even notice Cairo as it looks on the
Desert. But those who live in the cities of Egypt are enough unto
themselves.
A strange impression, in the afternoon, to go down side streets and
observe the throngs of young men, unsteady on their feet but bright-eyed
and thirsty-lipped, greedy, eager; the strong-limbed sun-burnt Colonial
soldiers dancing with Arab girls, the café-chantants, shooting-saloons,
bars, bad houses, the barrel-organs, the smell of the air.
One can spare a questioning thought as to the homes of the soldiers.
They come to Egypt from a fresh Colonial country, from good homes, pure
women who are their mothers, gentle and innocent girls who are their
brides. They nobly offer themselves to fight for their race against a
false idea and a predatory nation. Tears fall at their departure.
Prayers accompany them. But though bound for France and England they
suddenly find their destination changed to Turkey, and they are put
down, for convenience, in Egypt. They are dumped upon this mysterious
and astonishing country as if one bit of dry land were just the same as
any other, and without any notion of the spiritual significance of being
stranded here. No blame to any one. Providence directs the destinies of
men and women.
Public-domain text, read in full here on John Shaqi.
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