The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
“Why,” said I, “the beast was a beast until a woman loved him. Then he
became a man, even a prince. So it is with all of us. When a woman
kisses a man, even an ugly, wretched, despised creature, he knows that
he has found grace and is precious in the sight of God. When a woman
smiles on a man she bids him live.
“The world is kept fresh by women and children, by their faith and their
influence and their prayers. It would have rotted away but for them.
“The love and the faith of women empower men to do things. No man who is
out on the adventurous tracks of life but has women behind him, and
their love even far away keeps him alive. A woman has cords from her
soul to the far-off hands of man, and at her will can empower men to
lift their hands and do things. She has spiritual nervous force.”
“But if these cords get broken?” said my friend.
“Ah, then indeed she is in a different position. She finds herself
stranded in destiny. She may become a man’s plaything or worse. Or she
may become a militant suffragist or a believer in secular education or a
propagandist of eugenism and hygienics.”
“In England,” says my friend. “But in Russia we have no woman’s
movement. She becomes one of Artsibashef’s women, no more; a man’s
plaything and fetish.”
Even so.
* * * * *
What has Artsibashef’s play got to do with Russia? It has a good deal to
do with her because of thousands such as Katia who are at the
cross-roads. With her cross, hard, but loving student Sasha she might
have been poor and unhappy, but, on the other hand, she would save her
soul’s health. Whereas with her new-found bourgeois Fedor she may easily
enter the world and the atmosphere of _Jealousy_.
Among those I visited at Kief was a certain Vassia, a poverty-stricken
doctor who worked from morning to night healing men and women, a
specialist in internal diseases but practising in a poor district. He
did not receive a fifth of his fees; he healed on trust.
“They come to me suffering: how can I refuse to help?” he would urge
when people tried to harden his heart against those who couldn’t pay.
An extraordinarily kind, impracticable fellow, with a flat in complete
disorder, with an adopted child but no wife; lazy and thieving servants.
Neighbours have stolen much of his furniture, even the ikons from some
of the rooms; and the candles burn in the empty corners from which the
ikons have been stolen! That is Russian.
Vassia and I were invited to an astonishing all-night feast given in
honour of Katia on the occasion of her last name-day before marriage.
We sat down to dinner at six, we got up from dinner at half-past eleven;
we went to the drawing-room and talked and sang till a quarter past
twelve, then we returned to the dining-room for tea and coffee and
dessert.
Public-domain text, read in full here on John Shaqi.
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