The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
North
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| S S |
| U I |
| R A |
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| England Greece |
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== WEST Stalls of the choir where stand ) JERUSALEM
| the martyrs and the saints |
| Rome | | | | | | |
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EGYPT
Egypt is the choir of the cathedral where stand the martyrs and the
saints singing in white robes. Through the gates at the north and the
west come those who hear the sweet tidings and the heavenly music.
The journey from Egypt to Russia is like going across our great Sophia
from the splendid choir to the multitudes who have come out of the
forests to listen.
Christianity went over the waves to Athos and Tsargrad, to the Greek and
Roman cities of the Black Sea shores, and up the mighty rivers to Kief
and Novgorod and Yaroslaf, down the great Volga, driving the Tartar
before it, across the forests and along the rivers where lived the
primeval nature-worshippers of Russia, brought by knights in armour, by
priests and bishops, engendered by hermits and martyrs, enforced
eventually by princes and monarchs, interwoven with the splendour of
mediæval chivalry. Russia became officially Christian in 988, when King
Vladimir and his hosts were baptized in the Dnieper at Kief. A cathedral
of St. Sophia, “mother of Russian churches,” springs up at Kief, St.
Sophia appears at Novgorod, St. Sophia at Yaroslaf. At the time of our
Edward the Confessor Russia was as fervently Christian as England. And
the seed, no doubt, had sunk deeper or had been wafted into remoter
solitudes. There was room in Russia for Christianity to mature in the
popular mind.
At last the Turks streamed across the Levant, and severed the Christian
world in two. Foolish and naïve Mahomet came stamping into the great
cathedral of Sophia on horseback, shouting out at the foot of the
sublime altar, “There is no god but God, and Mahomet is His prophet.”
Legend says that on that day a priest was celebrating Mass at the altar,
and he prayed that the body of Christ might be saved from profanation.
As an answer to his prayer the stones gaped, and priest and Host were
enclosed, as the relics had been that in earlier days were placed
between the tenth stones. The priest was probably murdered as he broke
the bread, and, it is true, he has been taken into the wall and has
become part of the Bride.
Leopards have their dens where Christian hermits once prayed to God, and
they do not know that the ground is holy ground. And the ferocious yet
simple Turk has it not in his power to profane Sancta Sophia. When the
time comes he can be driven back to the wilds whence he came.
Public-domain text, read in full here on John Shaqi.
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