The Way of Martha and the Way of Mary — John Shaqi
The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
During the summer in America which I had tramped, he had been seeking
impressions on the barren Arctic island of Nova Zemlia. What a contrast
in our fields of action! He in the silent snow-swept island; I on the
luxurious mainland of the New World. Vassily Vassilitch prefers places
like Nova Zemlia, where, as it were, candles are burning in corners from
which ikons have been taken away. We exchanged our impressions.
Nova Zemlia has only a hundred inhabitants, one steamer calls there in
the year. There is only one post. In winter there is three months
darkness without light; in summer two months light without darkness. The
ice and snow do not melt away even in July, and the colonists—trappers
and hunters—live a stark life in opposition to the storm and stress of
nature. They are dead to the world—the world all dead to them until the
prow of their one annual steamer comes into view on the ocean in July.
The day of its arrival they call their Easter, and they do not hold
Easter according to the calendar in the dark and terrible spring, but
postpone their holiday till life is born again with the coming of the
ship. Their resurrection day is when their brother-man comes again to
them. In the arriving of the ship they see Jesus walking towards them on
the sea.
Vassily Vassilitch told me this with a subtle emphasis. I felt rich in
having Vassily Vassilitch as a friend, for I realised he was able to
tell me sacred things. This evening of our seeing one another again he
read me many poems which he had written “not to print, but for his own
pleasure.” All that he says has a deep human interest, a significant
emphasis and luminous suggestiveness that may be recognised in his
paintings also.
Vassily Vassilitch left Archangel for Nova Zemlia one morning in July.
The boat steamed placidly and peacefully out of the vast and enlarged
Dwina into the White Sea, and then out of the White Sea into the cold
and buffeting Arctic. On board were two Government officials going to
consider “Colonisation,” an English artillery officer, an astronomer, a
journalist from Archangel, a monk going to relieve another monk and
spend the winter on the island, peasant fur-buyers, carpenters, and
workmen.
The monk was one of the most interesting characters, and told how a
Samoyede once in a storm dug a hole in the snow and lay there three or
four days, and slept till it was over. When the blizzard ceased he broke
out of his white grave and went home. He told how there was once such a
storm on Easter Eve that he and the villagers had to crawl to church on
hands and knees. Coming home they were all blown about half a mile out
of their course.
Public-domain text, read in full here on John Shaqi.
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