The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
At Moscow, at one of the meetings of the Religious and Philosophical
Society, I met Namirovitch Danchenko, the manager of the Theatre of Art,
and he invited me to see five or six pieces of the repertory. This gave
me great pleasure and interest.
An interesting figure in the stalls of the theatre on the first night I
was there was Maxim Gorky, who had unexpectedly returned after eight
years’ involuntary exile, and now was looking at the theatrical
presentation of Dostoieffsky’s novel, _The Possessed_, against which he
had been writing from abroad in such a way as to provoke all literate
Russia to discussion. His hair cut short, his black blouse put aside for
European jacket and waistcoat and collar, the tramp-author looked
somewhat shorn of the mystery of his personality. As he tripped quickly
past me, in one of the _entr’actes_, in his light evening boots it was
easy to think he used to be a more real character in _sapogi_. For the
rest, he did not look in bad health, was even a little flushed with
colour. But his face was nervous, self-conscious. I should say it is not
by any means the old Gorky that has returned.
There was considerable excitement in the theatre amongst those who knew
of the novelist’s presence, Moscow being crazy to welcome Gorky with
banquets and speeches and newspaper headlines, but being unable to do
so, because Gorky’s health will not stand excitement, and because he can
remain happily in Russia only on condition that he keeps quiet.
I was sitting next to M. Lakiardopulo, the secretary of the theatre.
“You know how he has been slating us,” whispered he to me. “There was a
time when on such an occasion Gorky would have stood up in his seat and
addressed the house, saying, ‘Why do you come to see such a thing? It is
no good; it is reactionary, and only helps to put back the progress of
Russia.’ But he is afraid to do it now. He is not sure of the Russia to
which he has returned.”
Around Gorky and the spirit of Dostoieffsky rage for the time being all
the questions of the hour in Russia—Apollo _versus_ Dionysus, Progress
and Westernism _versus_ Life understood as a religious orgy; Materialism
_versus_ Mysticism. How weak is the power of the West may be seen in the
guise of its champion—Gorky with his foot in his grave, Gorky, whose
wonderful literary gift Italy and Greece have withered.
But Gorky, frustrate as he seems, has effectually raised the question
and set Russia thinking and differentiating.
Public-domain text, read in full here on John Shaqi.
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