The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
Mr. So-and-So’s novel may be a success with you, but we shan’t be
able to do much with it over here as it ends on a note of failure;
the reader must be quite sure that the hero and heroine, whatever
troubles they may have at the beginning, are going to win through in
the end. Anything that ends on a curse or a suicide or hysteria is
almost sure to fall commercially dead over here.
Now the Russian considers failure and despair and cursing and suicide as
a glory, and success to be a reproach—the likely destiny of Jews or
earth-swallowers. America and the West prize the whole, the sound, the
substantial banking account, the ideal marriage, domestic bliss, correct
collars and ties, creases where they should be on the right sort of
attire, that glamour of materialism which Mr. Bennett so satisfactorily
renders in his descriptions of hotel apartments and the clothes of the
soulless. But Russia, even Gorky in his best days, prizes the barefooted
tramp, the consumptive and disease-stricken, the imbecile, the
improvident, the man who has no sense of the value of money, the
poverty-stricken student of Chekhof’s _Cherry Garden_ who can refuse
money, saying, “Offer me two hundred thousand, I wouldn’t take it. I am
a free man. And none of all that you value so highly is any use to me. I
can do without it on the way to higher truth.”
The grandeur of the West, Gorky’s “magnificent chaos of cities buzzing
with automobiles and humming with factories” only prevent, _tolko
meshait_, as Russians say so constantly. Man’s voice is loud because he
has to overcry noisy machines; it is loud also because, like a child, he
is wildly excited over his toys. It is unjustifiably loud.
But Gorky, like a fond savage, would give up broad lands and a fair
birthright for coloured beads and toys.
Round about _Besi_ rages also the question of the future of the theatre.
Moscow is likely to become the literary capital of Europe; it is already
the theatrical capital. Whatever it is working out is likely in time to
affect the whole stage of Europe.
Almost every one in Russian literature has contributed something towards
the question of the new development of the theatre. Strange to say, it
is a question of the theatre and the producer, not a question of the
dramatist. That is a starting-point.
Public-domain text, read in full here on John Shaqi.
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