The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
Russian Christianity is sharply in contrast with Western Christianity in
the characteristic idea of denial of “the world,” as opposed to our
Western idea of accepting the world and “making the best of it.” An
essential idea in Russian Christianity is denial of “the world,” denial
of this mortal life as real life, denial of material force as real
force, denial of speech as real speech. An act of denial is called a
_podvig_, and a man who does some great act of denial is called a
_podvizhnik_.
The act of Jesus on the mountain denying the road that led to the empire
of the world in favour of the road that led to an ignoble death is a
_podvig_—denial of the world.
“Turning the other cheek” is a _podvig_—denial of material power.
Going two miles with the man who forces you to go one is a _podvig_.
Mary, breaking the precious box of alabaster which might have been sold
in aid of the poor, accomplished a _podvig_.
Simon Stylites, standing on the pillar when he might have been doing
“useful work in the world,” was a _podvizhnik_.
The hermits of the Thebaid were all doing _podvigs_—renouncing the
world.
Father Seraphim, who took an oath of silence and was silent thirty-five
years—proving in himself that silence was golden—accomplished a great
_podvig_.
It is difficult in Russia to carry on a discussion of any point of
religion without coming to a consideration of this idea of the _podvig_.
For instance there is a saying in Russia, “Blessed is he who can escape
and yet chooses to take the punishment the world would give him.” A
story is told in Russia that when Jesus was stretched on the cross many
of those who had accepted his doctrines were in great distress not
knowing that this had got to be; but they said among themselves, “You
will see: there will be a miracle. I wouldn’t be in the place of these
stupid and brutal Roman soldiers for worlds. You will see He will step
off the cross, and amaze and conquer the world.” And in their anxiety
and excitement they cried out: “Save thyself.” Pessimists whispered to
one another sad thoughts, “Alas, alas! has it not always been so in the
world’s history; mankind has stoned the prophets of God. Now He is going
to die, to perish miserably, and the whole new movement will be ruined.
People who never saw Him work miracles will say He was a charlatan, and
that He never had any mission or any power. But we who saw Him raise the
dead know He has the power to save Himself.” But both the optimists and
the pessimists were wrong. They did not realise that the Man on the
cross was giving the lie to the reality of death and to the material
power of the Romans and the Jews. The giving the lie is the _podvig_.
Public-domain text, read in full here on John Shaqi.
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