The Way of Salvation in the Lutheran Church — John Shaqi
The Way of Salvation in the Lutheran ChurchGerberding, G. H. (George Henry)
Religion
The Way of Salvation in the Lutheran Church
Gerberding, G. H. (George Henry)
Lutheran Church -- Doctrinal and controversial works; Salvation
The pious Baptist mother's heart is much more scripturally
correct than her head. She presses her babe to her bosom, and prays
earnestly to Jesus to bless that babe. Her heart knows and believes
that that dear child _needs_ the blessing of Jesus, and that He
_can_ bestow the needed blessing. And yet she will deny that He
can bless it through His own sacrament.--"_the washing of water by
the Word_."
The devout Lutheran mother presses her baptized child to her
bosom, looks into its eyes, and thanks her Saviour from the depth of
her heart, that He has blessed her child; that He has breathed into it
His divine life, washed it, sealed it, and adopted it as His son or
daughter. How sweet the consolation to know that her precious little
one is a lamb of Christ's flock, "_bearing on its body the marks of
the Lord Jesus_."
But Christian parents have not fulfilled their whole duty in
having children baptized into Christ. The children are indeed in
covenant relationship with Jesus Christ. But it is their bounden duty
and blessed privilege to keep their little ones in that covenant of
Grace. Of this more in the next chapter.
CHAPTER V.
THE BAPTISMAL COVENANT CAN BE KEPT UNBROKEN.
AIM AND RESPONSIBILITY OF PARENTS.
We have gone "_to the Law and to the Testimony_" to find out
what the nature and benefits of Baptism are. We have gathered out of
the Word all the principal passages bearing on this subject. We have
grouped them together, and studied them side by side. We have noticed
that their sense is uniform, clear, and strong. Unless we are willing
to throw aside all sound principles of interpretation, we can extract
from the words of inspiration only one meaning, and that is that the
baptized child is, by virtue of that divine ordinance, a new creature
in Christ Jesus.
Here let us be careful, however, to bear in mind and keep before
us that we claim for the child only the _birth_ of a new life. It has
been _born_ of water and the Spirit. A birth we know is but a very
feeble beginning of life. So faint are the flickerings of the natural
life at birth, that it is often doubtful at first whether any life is
present. The result of a birth is not a full-grown man, but a very
weak and helpless babe. The little life needs the most tender,
watchful and intelligent fostering and care.
Public-domain text, read in full here on John Shaqi.
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