Then, as the cool of the night refreshed him, he felt about him, felt
the weeping of dew-damp leaves above him, and slowly reasoned that he
was not dead at all, and not in his grave, but that he had been flung
somewhere here into the bottom of the ravine.
Slowly he struggled to his knees. He staggered up the side of the slope
as best he might, more by chance than otherwise, taking that side which
lay nearest the dance house. He saw in the gloom the low boulders,
behind which his fighting men had lain. He stumbled across the dead
body of Calvin Trasker, left where he had fallen. There remained to
him sensibility enough to put the dead man’s hat across his face; but
he could do no more than that. He knew that if he were found here he
would be killed indeed. So, knowing that there was no longer need for
him or chance for him here, he staggered on down the ravine of Semmes’
Cove, until at length he could go no farther, and so fell once more
unconscious.
When again he awoke it was broad sunshine. How long he had lain he
could not tell. But now thirst assailed him, thirst which he might
quench in the trickle of water which lay below. The provender of the
woods, a few nuts, a pawpaw or so, seemed grateful to him now. He
staggered on, knowing that it would be no more than two or three miles
down the ravine until he came to the little camp he had made in the
rain, after he had left his own home on that unhappy day. And so at
length he found that bivouac and dropped into the bed of rotten wood
once more, and lay prostrate all that day and the next.
It was really upon the morning of the fourth day after the
encounter—although Joslin himself could not have said as to
that—that, strong enough now to walk, he staggered out of the
thicket-covered lower entrance of Semmes’ Cove into the little creek
bed, which made the path to his father’s home. He must look once more
at the house where he himself was born.
Was born, did he say? No, he had been born a second time! In these
long hours of misery and pain, David Joslin had taken accounting as
best he might with life and the philosophies thereof. In his fashion
of thought, he had gained the conviction that his “call” had come to
him. He was called for a different life. There was no doubt about it.
New duties lay before him—all of a new life—because he had been
born again! To him his salvation was not less than a miracle, and
he accepted it as such solemnly and reverently, feeling himself now
consecrated fully for some cause. What the form of that consecration
might be he himself did not clearly know as yet.
But there came to him, with this feeling, the solemn conviction that he
must leave this country. This opportunity seemed to him providential.
No, he would not even go to say farewell to his wife, nor to greet his
grandma, Granny Joslin, to give counsel to her. He, being dead, must
depart secretly forever from these hills until he might return to them
to do the thing given him to do.
Public-domain text, read in full here on John Shaqi.
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