“That’s whar it belongs!” exclaimed the older man, his eyes flashing.
“In hell fire is whar all them things belongs, an’ the critters that
fosters ‘em. My own flesh an’ blood! O Lord God, lay not up this
against thy sarvent!”
“Ye have sinned against the Lord,” he began, excited now in something
of the religious fervor which had had no expenditure of late. He
thrust a long, bony finger towards his son. “Ye an’ yore granny both
have sinned. To Adam was give the grace of perseverin’ in good if he
choosed. Adam had the power if he had the will, but not the will that
he mought have the power. It was give to all of us subserquents to have
both the will an’ the power fer to obstain from sin. But have ye two
obstained? Look at that thing a-quoilin’ up in hell. That’s what comes
to them that fosters evil when they have both the will an’ the power,
an’ don’t use neither.”
They stood looking at him silently, and he went on, still more excited.
“Ye have-ah—tempted of the Lord,” he intoned. “Ye have forgot the holy
commandments of the Lord-ah! Ye have sinned in the sight of God on the
holy Sabbath day-ah! Ye have kivered up yore sin from me, the sarvent
of the Lord-ah! Ye have plotted agin me. Ye have no grace, fer grace
is not offered by the Lord to be either received or rejected—it is
grace that perjuces both the will an’ the choice in the heart of man.
But whar air the subserquent good works of grace? Ye don’t show them.
Ye nuvver had no grace, neither one of ye! The both of ye will quoil in
hell like that thing thar.”
“Tell me”—he turned now to the old dame—“was he a-fiddlin’ here in my
house on the Lord’s day?”
“Yes, he war, an’ it hain’t the first time!” exclaimed the old woman.
“I don’t keer who knows it. He war a-playin’ ‘Barbara Allen’ here,
an’ I war a-singin’ to it. Now ye know it, an’ what air ye goin’ to do
about it?”
For a moment the three stood in tableau, strong, yet sad enough. Then
the fierce soul of the old man flamed yet more.
“Disgrace me—in my own house! Out of my house, ye, an’ never darken
its doors agin! Yore wife and children need ye plenty ‘thout ye comin’
up here, fiddlin’ in a preacher’s house on Sunday.”
“Do ye mean that, daddy?” asked the young man quietly. “Do ye reelly
mean that? Maybe ye’d better think it over.”
“I don’t have to think it over,” retorted the other. “Begone! Don’t
nuvver come here again.”
“I reckon I’ll go too,” said the grandam, reaching out a skinny arm for
the sunbonnet on its peg at the door.
“Ye’ll do nothin’ of the sort,” replied her son savagely. “Ye belong
here. Let him go. I sont his mother outen the same door onct.”
Public-domain text, read in full here on John Shaqi.
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