The Way They Lived Then: Serious Interviews, Strong Women, and Lessons for Life in the Novels of Anthony TrollopePrewitt, Taylor
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The Way They Lived Then: Serious Interviews, Strong Women, and Lessons for Life in the Novels of Anthony Trollope
Prewitt, Taylor
Trollope, Anthony, 1815-1882 -- Criticism and interpretation
Lucy Robarts and Clara Amedroz prove themselves to be worthy
heroines in the tradition of Elizabeth Bennett as they stand up for
themselves. Clara Amedroz's second move in her match with Lady Aylmer
is to parry a question with a question:
"I believe it to be an undoubted fact that Mrs. Askerton
is--is--is--not at all what she ought to be."
"Which of us is what we ought to be?" said Clara.
Such scenes cry out for television portrayal. _Pride and Prejudice_
is, of course, abundantly portrayed, with Lady Catherine de Bourgh
sitting in splendor in her carriage. Wait till BBC asks me for a few
suggestions for new shows. The screenwriter would have a bit of work
to do with streamlining the plot, but the scenes between Clara and
Lady Aylmer are there for the taking.
LOVE CONQUERS ALL, IN THE NINTH INNING
NINA BALATKA
The Story of a Maiden of Prague
How could this short novel fail to delight? A familiar author; his
only book about Prague, a city of complexity and charm; and a short
novel of only 186 pages, a fourth or a fifth of the usual Trollope
novel. So why did I find myself having to force myself to pick it
up? It is well written. The heroine is a well rounded Trollope girl,
though she is given overmuch to proclaiming that she will stick to
her lover no matter what, as many of Trollope's girls do. Perhaps
therein lies the seed of dread with which the reader turns its pages.
The situation is all foretold in the first sentence of the book:
"Nina Balatka was a maiden of Prague, born of Christian parents, and
herself a Christian--but she loved a Jew; and this is her story."
Here we go again: the Montagus and the Capulets; star-crossed lovers;
nothing good can come of this. This sense of foreboding is built up
progressively, with references to the statue of St. John Nepomucene,
one of the thirty saints standing watch over the Charles Bridge. As
early as the second chapter we are told that this martyr was thrown
into the river because he would not betray the secrets of a queen's
confession, and that he now keeps the faithful safe from drowning
in the river. More and more insistent references to the fear and
attraction of the black water appear. Nobody wants Nina to marry
Anton; a devious plot is laid to trick Anton into thinking that she
has deceived him about a deed that belongs to Anton but is in the
possession of Nina's uncle. Even her faithful servant Souchey is
part of the plot, bewitched by Lotta Luxa, the uncle's serving girl.
Souchey thinks it's his Christian duty to prevent a marriage that
would imperil the soul of his mistress.
Up to the last moment the reader is convinced that this is a tragedy
working itself out, and that the dose will be short but bitter.
In suspense, the reader reads quickly to the conclusion. Without
spelling out the last pages, it can be said that reading the book
is liking watching a ball game in which the home team is hopelessly
behind for the whole game but mounts a last-gasp effort at the end.
Public-domain text, read in full here on John Shaqi.
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