Some people do not believe in sudden conversion. But I will challenge any one to show a conversion in the New Testament that was not instantaneous. "As Jesus passed by He saw Levi, the son of Alpheus, sitting at the receipt of custom, and said unto him, 'Follow Me': and he arose and followed Him" (Matt. ix. 9). Nothing could be more sudden than that. Zaccheus, the publican, sought to see Jesus; and because he was little of stature he climbed up a tree. When Jesus came to the place He looked up and saw him, and said, "Zaccheus, make haste, and come down" (Luke xix. 5). His conversion must have taken place somewhere between the branch and the ground. We are told that he received Jesus joyfully, and said, "Behold, Lord, the half of my goods I give to the poor; and if I have taken anything from any man by false accusation, I restore him fourfold" (Luke xix. 8). Very few in these days could say that in proof of their conversion. The whole house of Cornelius was converted suddenly; for so Peter preached Christ to him and his company the Holy Ghost fell on them, and they were baptized. (Acts x.) On the day of Pentecost three thousand gladly received the Word. They were not only converted, but they were baptized the same day. (Acts ii.) And when Philip talked to the eunuch, as they went on their way, the eunuch said to Philip, "See, here is water: what doth hinder me to be baptized?" Nothing hindered. And Philip said, "If thou believest with all thine heart, thou mayest." And they both went down into the water; and the man of great authority under Candace, the queen of the Ethiopians, was baptized, and went on his way rejoicing. (Acts viii. 26-38.) You will find all through Scripture that conversions were sudden and instantaneous. A man has been in the habit of stealing money from his employer. Suppose he has taken $1,000 in twelve months; should we tell him to take $500 the next year, and less the next year, and the next, until in five years the sum taken would be only $50? That would be upon the same principle as gradual conversion. If such a person were brought before the court and pardoned, because he could not change his mode of life all at once, it would be considered a very strange proceeding. But the Bible says, "Let him that stole steal no more" (Eph. iv. 28). It is "right about face!" Suppose a person is in the habit of cursing one hundred times a day: should we advise him not to utter more than ninety oaths the following day, and eighty the next day; so that in the course of time he would get rid of the habit? The Saviour says, "Swear not at all." (Matt. v. 34.)