As soon as the inquest was organized, the coroner directed a physician
of the neighbourhood to be put on the stand. It had gone forth that a
“city doctor” had intimated that neither of the skeletons was that of
Peter Goodwin, and there was a common wish to confront him with a high
country authority. It was while the medical man now in request was sent
for, that McBrain pointed out to Dunscomb the person of Mary Monson. She
sat in a corner different from that she had occupied the day before,
seemingly for the same purpose, or that of being alone. Alone she was
not, strictly, however; a respectable-looking female, of middle age,
being at her side. This was a Mrs. Jones, the wife of a clergyman, who
had charitably offered the suspected young stranger a home under her own
roof, pending the investigation. It was thought, generally, that Mary
Monson had but very vague notions of the distrust that rested on her, it
being a part of the plan of those who were exercising all their wits to
detect the criminal, that she was first to learn this fact in open
court, and under circumstances likely to elicit some proofs of guilt.
When Dunscomb learned this artifice, he saw how ungenerous and unmanly
it was, readily imagined a dozen signs of weakness that a female might
exhibit in such a strait, that had no real connection with crime, and
felt a strong disposition to seek an interview, and put the suspected
party on her guard. It was too late for this, however, just then; and he
contented himself, for the moment, with studying such signs of character
and consciousness as his native sagacity and long experience enabled him
to detect.
Public-domain text, read in full here on John Shaqi.
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