Mary Monson merely made a slight inclination of her head, as one
acknowledges that a remark is heard and understood. This did not more
than half satisfy the coroner, his wife, for reasons of her own, having
particularly desired him to ask the “Monson girl,” when she was put on
the stand, whether she was or was not married. But it was too late, just
then, to ascertain this interesting fact, and the examination proceeded.
“Relate all that you know concerning the fire, if you please, ma’am.”
“I know very little. I was awakened by a bright light—arose, and dressed
myself as well as I could, and was about to descend the stairs, when I
found I was too late. I then went to a window, and intended to throw my
bed out, and let myself down on it, when two men appeared, and raised a
ladder, by which I got safely out.”
“Were any of your effects saved?”
“All, I believe. The same two persons entered my room, and passed my
trunks, box, and carpet-bag, writing-desk, and other articles, out of
the room, as well as most of its furniture. It was the part of the
building last on fire, and it was safe entering the room I occupied, for
near half an hour after I escaped.”
“How long had you known the Goodwins?”
“From the time when I first came to live in their house.”
“Did you pass the evening of the night of the fire in their company?”
“I did not. Very little of my time was passed in their company, unless
it was at meals.”
This answer caused a little stir among the audience, of whom much the
larger portion thought it contained an admission to be noted. Why should
not a young woman who lived in a house so much apart from a general
neighbourhood, not pass most of her time in the company of those with
whom she dwelt? “If they were good enough to live with, I should think
they might be good enough to associate with,” whispered one of the most
active female talkers of Biberry, but in a tone so loud as to be heard
by all near her.
This was merely yielding to a national and increasing susceptibility to
personal claims; it being commonly thought aristocratic to refuse to
associate with everybody, when the person subject to remark has any
apparent advantages to render such association desirable. All others may
do as they please.
“You did not, then, make one of the family regularly, but were there for
some particular purpose of your own?” resumed the coroner.
“I think, sir, on reflection, that you will see this examination is
taking a very irregular course,” interposed Dunscomb. “It is more like
an investigation for a commitment, than an inquest.”
“The law allows the freest modes of enquiry in all such cases, Mr.
Dunscomb. Recollect, sir, there have been arson and murder—two of the
highest crimes known to the books.”
Public-domain text, read in full here on John Shaqi.
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