in immortal profanity, ‘There comes that damned green flag again!’ I
have often commended that phrase to Englishmen as admirably expressive
of the historical rôle and record of Ireland in British politics. The
damned green flag flutters again in their eyes, and if they will but
listen to the music that marches with it, they will find that the
lamenting fifes are dominated wholly by the drums of victory.” Ireland
always moved him to lyric patriotism. His appeal not to rend “the
seamless garment of Irish Nationality” is immortal. Mr. Lynd, whom I
have quoted so frequently because he has understood my husband as it is
given to few to understand another, calls the last lines of his “Reason
in Rhyme” his testament to England as his call to Europeanism is his
testament to Ireland.
“Bond from the toil of hate we may not cease:
Free, we are free to be your friend.
And when you make your banquet, and we come,
Soldier with equal soldier must we sit
Closing a battle, not forgetting it.
With not a name to hide
This mate and mother of valiant ‘rebels’ dead
Must come with all her history on her head.
We keep the past for pride:
No deepest peace shall strike our poets dumb:
No rawest squad of all Death’s volunteers,
No rudest man who died
To tear your flag down in the bitter years
But shall have praise and three times thrice again
When at that table men shall drink with men.”
“It was to the standard of the intellect in a gloomy world that he
always gaily rallied,” Mr. Lynd observes with truth. He saw the
unbridgeable gulf which exists between aspiration and achievement.
Heine once said bitterly: “You want to give the woman you love the sun,
moon and stars, and all you can give her is a house on a terrace.”
He, like Heine, knew this sense of defeat, and it is this which made
him regard “optimism as an attractive form of mental disease.” As he
says of Hamlet, “he passed through life annotating it with a gloss of
melancholy speculation.”
He felt the “weary weight of all this unintelligible world.” “The
twentieth century,” he wrote in an article, “which cuts such a fine
figure in encyclopædias is most familiarly known to the majority of its
children as a new sort of headache.” But he was a fighting pessimist
that called for the best. “Impossibilism is a poor word and an unmanly
doctrine. We have got to keep moving on and, since that is so, we had
better put as good thought as we can into our itinerary. The task of
civilisation was never easy. Freedom--the phrase belongs to Fichte or
someone of his circle--has always been a battle and a march: it is of
the nature of both that they should appear to the participants, during
the heat of movement, as planless and chaotic.”
Public-domain text, read in full here on John Shaqi.
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