The Wedding Ring: A Series of Discourses for Husbands and Wives and Those Contemplating Matrimony — John Shaqi
The Wedding Ring: A Series of Discourses for Husbands and Wives and Those Contemplating MatrimonyTalmage, T. De Witt (Thomas De Witt)
Religion
The Wedding Ring: A Series of Discourses for Husbands and Wives and Those Contemplating Matrimony
Talmage, T. De Witt (Thomas De Witt)
Marriage
Joseph the Second, the Emperor, was so kind and so philanthropic that
he excited the unbounded love of most of his subjects. He abolished
serfdom, established toleration and lived in the happiness of his
people. One day while on his way to Ostend to declare it a free port,
and while at the head of a great procession, he saw a woman at the
door of her cottage in dejection. The Emperor dismounted and asked the
cause of her grief. She said that her husband had gone to Ostend to
see the Emperor, and had declined to take her with him; for, as he was
an alien, he could not understand her loyal enthusiasm, and that it
was the one great desire of her life to see the ruler for whose
kindness and goodness and greatness she had an unspeakable
admiration; and her disappointment in not being able to go and see him
was simply unbearable.
The Emperor Joseph took from his pocket a box decorated with diamonds
surrounding a picture of himself and presented it to her, and when the
picture revealed to whom she was talking she knelt in reverence and
clapped her hands in gladness before him. The Emperor took the name of
her husband and the probable place where he might be found at Ostend,
and had him imprisoned for the three days of the Emperor's visit, so
that the husband returning home found that the wife had seen the
Emperor while he had not seen him.
In many families of this earth the wife, through the converting grace
of God, has seen the "King in His beauty," and He has conferred upon
her the pearl of great price, while the husband is an "alien from the
covenant of promise, without God and without hope in the world," and
imprisoned in worldliness and sin. Oh, that they might arm in arm go
this day and see Him, who is not only greater and lovelier than any
Joseph of earthly dominion, but "high over all, in earth, and air, and
sky!" His touch is life. His voice is music. His smile is heaven.
DUTIES OF WIVES TO HUSBANDS.
"The name of his wife was Abigail; and she was a woman of good
understanding and of a beautiful countenance."--1 SAMUEL 25:3.
The ground in Carmel is white, not with fallen snow, but the wool from
the backs of three thousand sheep, for they are being sheared. And I
hear the grinding of the iron blades together, and the bleating of the
flocks, held between the knees of the shearers, while the clipping
goes on, and the rustic laughter of the workmen. Nabal and his wife
Abigail preside over this homestead. David, the warrior, sends a
delegation to apply for aid at this prosperous time of sheep-shearing,
and Nabal peremptorily declines his request. Revenge is the cry.
Yonder over the rocks come David and four hundred angry men with one
stroke to demolish Nabal and his sheepfolds and vineyards. The
regiment marches in double quick, and the stones of the mountain
loosen and roll down, as the soldiers strike them with their swift
feet, and the cry of the commander is "Forward! Forward!"
A FAIR PROPITIATOR.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account