We rejoined Angelo within the precincts of the cathedral. The interior
was a marvel of art, and with its dim magnificence mysteriously
coloured by the subdued light of the stained casements it seemed more
like the splendid dream of some Gothic architect than an actual reality
in marble and mosaic.
"There is my picture!" exclaimed the artist; and, hastening forward to
a painting of the Madonna suspended from the cathedral wall and before
which waxen tapers were burning, he assumed a kneeling attitude.
"From the days of Pygmalion downwards," I whispered to my uncle, "what
artist has not fallen in love with his own work and--worshipped it?"
Daphne's thoughts were more charitable than my own:
"I always think Catholics are more devout than we are."
"Externally, perhaps, they may be," said my uncle; adding aside to
me, "but, if I mistake not, neither art nor religion is claiming his
thoughts at this moment. Do you not recognise the face of our Lady? No
wonder the people in the streets stared so at Daphne."
Surprise for the moment kept me dumb.
Angelo had given to his Madonna the face of Daphne! Very sweet and
saintly the portrait looked, too, I must confess, and yet, withal
beautiful and womanly, totally different in character from the stiff
unnatural productions of the mediæval school. The background was of
bright gold, and a deep blue coif veiled the fair throat and hair. The
drooping eyes seemed to be contemplating the kneeling devotee, and the
fringe of long dark lashes lay, a vivid contrast to the purity of the
snow-white cheek.
Angelo's gaze was fixed in rapt adoration on the lovely face above him.
The expression of his eyes and the significance of his attitude were
not to be mistaken.
Anger flamed in my breast. The artist's motive for wishing Daphne
to visit the cathedral was now clear. It was to flatter her vanity
by representing her as a sort of saint, to whom good Catholics paid
their vows--another of his steps toward weaving the silken threads
of love around her. Oblivious of the timid, retiring delicacy that
characterises the spirit of true love, he thus by a bold profanation
of religious art dared to flaunt his passion for Daphne in the face of
others, so sure of victory did he feel.
"They call this the Iron Age," I whispered in my uncle's ear. "It
should be the Brazen."
"Ah," he returned in a tone which did not indicate whether he was
pleased or annoyed at the tableau before him, "a custom this of the old
Italian artists--a beautiful face, I suppose, materially aids one's
devotions."
I turned to Daphne. The colour had mounted to her brow, but her
face was no index of the thoughts passing within her mind. Did she
divine the meaning of Angelo's kneeling attitude, or did she regard
the portrait as a compliment only--an over-bold one, perhaps--to her
beauty, and see in his pseudo-devotion nothing more than the spirit of
a devout Catholic?
Public-domain text, read in full here on John Shaqi.
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