Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Sources
superstition, if they practised any magical arts, they might impose upon
him, and so get the better of him. But they came furnished with Divine,
not with magic virtue, bearing a silver cross for their banner, and the
image of our Lord and Saviour painted on a board; and singing the
litany, they offered up their prayers to the Lord for the eternal
salvation both of themselves and of those to whom they were come. When
he had sat down, pursuant to the king’s commands, and preached to him
and his attendants there present, the word of life, the king answered
thus:—“Your words and promises are very fair, but as they are new to us,
and of uncertain import, I cannot approve of them so far as to forsake
that which I have so long followed with the whole English nation. But
because you are come from far into my kingdom, and, as I conceive, are
desirous to impart to us those things which you believe to be true, and
most beneficial, we will not molest you, but give you favourable
entertainment, and take care to supply you with your necessary
sustenance; nor do we forbid you to preach and gain as many as you can
to your religion.” Accordingly he permitted them to reside in the city
of Canterbury, which was the metropolis of all his dominions, and,
pursuant to his promise, besides allowing them sustenance, did not
refuse them liberty to preach. It is reported that, as they drew near to
the city, after their manner, with the holy cross, and the image of our
sovereign Lord and King, Jesus Christ, they, in concert, sung this
litany: “We beseech Thee, O Lord, in all Thy mercy, that Thy anger and
wrath be turned away from this city, and from the holy house, because we
have sinned. Hallelujah.”
As soon as they entered the dwelling-place assigned them, they began to
imitate the course of life practised in the primitive church; applying
themselves to frequent prayer, watching and fasting; preaching the word
of life to as many as they could; despising all worldly things, as not
belonging to them; receiving only their necessary food from those they
taught; living themselves in all respects conformably to what they
prescribed to others, and being always disposed to suffer any adversity,
and even to die for that truth which they preached. In short, several
believed and were baptised, admiring the simplicity of their innocent
life, and the sweetness of their heavenly doctrine. There was on the
east side of the city a church dedicated to the honour of St. Martin,
built whilst the Romans were still in the island, wherein the queen,
who, as has been said before, was a Christian, used to pray. In this
they first began to meet, to sing, to pray, to say mass, to preach, and
to baptise, till the king, being converted to the faith, allowed them to
preach openly, and build or repair churches in all places.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account