French fiction -- Translations into English; Short stories, French -- Translations into English
All I knew of his past life, about which he never spoke, was that he was
born at Viterbo, of a noble but miserably impoverished family, that he
had studied the humanities and theology at Rome, as a young man had
joined the Franciscans of Assisi, where he worked at the Archives, and
had had difficulties on questions of faith with his ecclesiastical
superiors. Indeed I thought I noticed myself a tendency in the Father
towards peculiar views. He was a man of religion and a man of science,
but not without certain eccentricities under either aspect. He believed
in God on the evidence of Holy Scripture and in accordance with the
teachings of the Church, and laughed at those simple philosophers who
believed in Him on their own account, without being under any obligation
to do so. So far he was well within the bounds of orthodoxy; it was in
connection with the Devil that he professed peculiar opinions. He held
the Devil to be wicked, but not absolutely wicked, and considered that
the fiend's innate imperfection must always bar him from attaining to
the perfection of evil. He believed he discerned some symptoms of
goodness in the obscure manifestations of Satan's activity, and without
venturing to put it in so many words, augured from these the final
redemption of the pensive Archangel after the consummation of the ages.
These little eccentricities of thought and temperament, which had
separated him from the rest of the world and thrown him back upon a
solitary existence, afforded me amusement. He had wits enough; all he
lacked was common sense and appreciation of ordinary everyday things.
His life was divided between phantoms of the past and dreams of the
future; the actual present was utterly foreign to his notions. For his
political ideas, these came simultaneously from antique Santa Maria
degli Angeli and the revolutionary secret societies of London, and were
a combination of Christian and socialist. But he was no fanatic; his
contempt for human reason was too complete for him to attach great
importance to his own share in it. The government of states appeared to
him in the light of a huge practical joke, at which he would laugh
quietly and composedly, as a man of taste should. Judges, civil and
criminal, caused him surprise, while he looked on the military classes
in a spirit of philosophical toleration.
Public-domain text, read in full here on John Shaqi.
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