She had hair of wavy gold, a white brow, eyes of a colour never seen but in the precious stone called aquamarine, cheeks of rose, a nose straight and finely cut. Her mouth was a Cupid's bow, that wounded with its smiles; and the chin was as full of laughter as the mouth. Her whole body was framed to perfection for the delight of lovers. The breasts were not of exaggerated size; yet showed beneath the muslin two swelling globes of a full and most winsome roundness. As well by reason of my sacred character, as because I never saw her but clad in her walking dress and her limbs half hidden, I will not describe the other parts of her fair body, which one and all proclaimed their perfection through the stuffs that veiled them. I will only assure you, that when she was in her accustomed place in the Church of San Zenone, there was never a movement she could make, whether to rise to her feet or drop on her knees or prostrate herself with forehead touching the stones, as is meet to do at the instant of the elevation of the blessed body of Jesus Christ, without straightway inspiring the men that saw her with an ardent longing to hold her pressed to their bosom. Now it came about that Signora Eletta married, when about the age of fifteen, Messer Antonio Torlota, an Advocate. He was a very learned man, of good repute, and wealthy, but already far advanced in years, and so heavy and misshapen, that seeing him carrying his papers in a great leathern bag, you could scarcely tell which bag it was dragging about the other. It was pitiful to think how, as the result of the holy sacrament of wedlock, which is instituted among men for their glory and eternal salvation, the fairest lady of Verona was bedded with so old a man, all ruinate in health and vigour. And wise folk saw with more pain than wonder that, profiting by the freedom allowed her by her husband, busied all night long as he was solving the problems of justice and injustice, Messer Torlota's young wife welcomed to her bed the handsomest and most proper cavaliers of the city. But the pleasure she took therein came from herself, not from them at all. It was her own self she loved, and not her lovers. All her enjoyment was of the loveliness of her own proper flesh, and of nothing else. Herself was her own desire and delight, and her own fond concupiscence. Whereby, methinks, the sin of carnal indulgence was, in her case, enormously aggravated. For, albeit, this sin must ever divide us from God--a sufficient sign of its gravity--yet is it true to say that carnal offenders are regarded by the Sovereign Judge, both in this world and the next, with less indignation than are covetous men, traitors, murderers, and wicked men who have made traffic of holy things. And the reason of this is that the naughty desires sensualists entertain, being directed towards others rather than to themselves, do still show some degraded traces of true love and gentle charity.