"For seasons" as well as for signs. The Lord might easily have established our lifetime under a different economy; might have given us one perpetual summer, or a perpetual spring, or a uniform co-existence of all the seasons, the fruits being sown, ripening and reaped simultaneously. But not so. He has settled two things so clearly that none, even the most sordid worm that ever wriggled under the clay, showing himself above it as little as possible, can help seeing them. First a fixed order that nothing can change and that proclaims one Lord, one will, one dominion, one plan. The seasons come in regular succession. Every man living knows when the summer is gone that winter is coming. That will not and cannot be changed. Were the whole world to conspire in one effort that spring should come next it would be unavailing. The winter is coming. But with this fixed order is established perpetual change, variety, mutability, so that although we know the season that is coming we know not what kind of a season it shall be, and all our temporal interests hang upon that question. When the merchant has got his stock, when the man of pleasure has fixed for his party, when the General has planned his campaign, when the Admiral has laid down the arrangements for the battle, when the grand politician has perfected the plot for a new crisis of the world, what must they do? Not look to what the earth but what the heaven will do. Everything depends upon that. They cannot decide the market price even of hard sovereigns, they cannot foretell the value of their wheat, they cannot determine the life and health of their soldiers or the hours and effect of movements independent of that one consideration, what will the heavens do? Three days rain will change a whole campaign or a harvest. By the arrangement of the seasons we are constantly kept at the door of Divine mercy, begging "Give us this day our daily bread." That eternal voice preaching through all our temporal interests is to us the solemn, never-ceasing protest against worldliness, earthliness, vanity, living for time, living for the body; and, above all, against every impure or ungodly method of attempting to secure our temporal aims.