The native of Jamaica flies to religion as an ant creeps to the honey-pot. Give a nigger a few catch-words and a ritual in which he can take a leading part, and there is no more religious man on the face of the earth. I never met a native man or woman who was not either Baptist or Methodist, Catholic or Church of England, or member of some other sect to which he or she clung with the strength of pious madness. There is no tolerance in the really religious Black. Every member of every other sect is a member of the eternally damned. In the opinion of the Catholic there is no hope for his Plymouth Brother. The Baptist cannot hope for the salvation of the Free Methodist. Every Sunday every religious nigger goes to church in the morning, in the afternoon if possible, and then again at night. After evensong there are open-air services where crowds of souls are saved, with great regularity, week by week. They tell each other that they have been plucked like a brand from the burning, and they dance and shout and sing; sometimes, in moments of great exaltation, they grovel on the ground and clutch at the earth for inspiration and spiritual comfort. It is impossible for a saved soul to be cool. The idea of having so narrowly escaped from the burning brimstone inflames the hearts of the newly saved at each weekly performance. A revivalist ceremony closely resembles a fetich dance in an African forest. The ritual is similar, though the cause and effect are happily different. I do not wish it to be supposed that I venture to scoff at the religion of the natives of Jamaica. My desire is simply to attempt a description of the outward and visible effect of the religious services. At heart every negro is most painfully emotional. After undergoing the deepest sensation of salvation the negro wanders homeward satisfied, relieved, and very merry. There is no evidence of deep impression; no outward suggestion that the man is spiritually affected to any great degree. The impression I gathered was that Jamaicans are religious with their lips and voices; that salvation was a thing to be regularly sought and experienced once a week--just as among certain people in other more civilised countries. This capacity for the endurance of great spirituality gives birth in Jamaica to many lamentable exhibitions of religious humbug. Prophets arrive; new sects are called into being by unscrupulous adventurers who claim to be in direct contact with the Deity.