The West Indies: Being a Description of the Islands, Progress of Christianity, Education, and Liberty Among the Colored Population GenerallyPrince, Nancy
History
The West Indies: Being a Description of the Islands, Progress of Christianity, Education, and Liberty Among the Colored Population Generally
Prince, Nancy
Black people -- Jamaica; Jamaica -- Description and travel; West Indies -- Description and travel
Most of the people of Jamaica are emancipated slaves, many of them are
old, worn out, and degraded. Those who are able to work, have yet many
obstacles to contend with, and very little to encourage them; every
advantage is taken of their ignorance; the same spirit of cruelty is
opposed to them as held them for centuries in bondage; even religious
teaching is bartered for their hard earnings, while they are allowed
but 33 cents a day, and are told if they will not work for that, they
shall not work at all; an extortionary price is asked of them for every
thing they may wish to purchase, even their Bibles are sold to them at
a large advance on the first purchase. Where are their apologists, if
they are found wanting in the strict morals that Christians ought to
practice? Who kindly says forgive them when they err? “forgive them, this
is the bitter fruit of slavery.” Who has integrity sufficient to hold
the balance when these poor people are to be weighed? Yet their present
state is blissful compared with slavery. Many of the farmers bring their
produce twenty or thirty miles. Some have horses or poneys, but most of
them bring their burdens on their heads. As I returned from St. Andrews
mountain, where I had been sent for by a Mr. Rose, I was overtaken by
a respectable looking man, on horseback; we rode about ten miles in
company. The story he told me of the wrongs he and his wife had endured
while in slavery, are too horrible to narrate. My heart sickens when I
think of it. He asked me many questions, such as where I came from? why
I came to that Island? where had I lived? &c.—I told him I was sent for
by one of the missionaries to help him in his school. Indeed, said he,
our color need the instruction. I asked him why the colored people did
not hire themselves?—we would be very glad to, he replied, but our money
is taken from us so fast we cannot. Sometimes they say we must all bring
1 £; to raise this, we have to sell at a loss, or to borrow, so that we
have nothing left for ourselves, the macaroon hunters take all—this is
a nickname they give the missionaries and the class-leaders—a cutting
sarcasm this! Arrived at a tavern about a mile from Kingston, I bade the
man adieu, and stopped for my guide. The inn-keeper kindly invited me in.
He asked me several questions. I asked him as many. How do the people get
along said I, since the emancipation? The negroes, he replied, will have
the Island in spite of the devil. Do not you see how they live, and how
much they can bear? we cannot do so. This man was an Englishman, with
a large family of mulatto children. In May, the 18th, I attended the
Baptist missionary meeting in Queen St. Chapel. The house was crowded.
Several ministers spoke of the importance of sending the gospel to
Africa; they complimented the congregation on their liberality the last
year, when they gave one hundred pounds sterling; they hoped this year
they would give five hundred pounds, as there were five thousand members
Public-domain text, read in full here on John Shaqi.
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