Black Hills (S.D. and Wyo.) -- History -- 19th century -- Fiction; Frontier and pioneer life -- United States -- Fiction
His manner was very quiet. He never reproved his subordinates or
addressed a hasty word to anyone, unless he became thoroughly convinced
of the culprit's incapacity. Then his anger was at white heat. He
could forgive deliberate attempts to evade his commands or conscious
efforts at rascality, for with them he could cope; but mistakes he
never condoned. An occasional slight inversion of the natural order of
words or phrases was all that remained to him of his old accent.
Altogether he was a personage whose public position was
unexceptionable. In the West no man has a past, unless that past is
personified and carries a rebuking six-shooter. He had wealth,
popularity, an acquaintance as wide as the Hills themselves. All that
meant power, especially when combined with a shrewd ability to read
men's characters.
But of the old order one thing remained--his religion. In the storm
and stress of a period hot with events, his life work was conceived and
laid out. The lines of its plan had been seared into his soul by
crime. He no longer felt the smart, but the cicatrix was there, and he
daily bowed to its symbolism, often without a thought of what it really
meant. His was like the future of a boy who has entered the army; his
line of conduct was all prearranged, and his independence of it never
occurred to him. There was no glowering hate in this; only a certain
sense of inevitability. In other words, it was his religion.
[Illustration: "COME ACROSS, OR I'LL..."]
Certain things were to be done. First of all he must become wealthy.
Very well; wealthy he became. He must become popular. Agreed; he
cultivated his fellow men. He must know how to read character and to
hit upon weaknesses. Exactly; he bent his cleverness to the task.
There was a larger end to which these three were but the means; but
that would come later. Just now life meant quiet, earnest compassing
of the three things. Until they were quite within his grasp, he could
afford to shut into the background what their ultimate signification
should be. Lafond lived tranquilly a perfectly moral existence.
But without his volition the great idea crystallized into some sort of
shape. It was always in the background, to be sure; but, after all, a
background fills the picture. _That which men hold to be most dear_!
The years had taught him what it was, without his actually demanding it
of them. Men hold most dear property, reputation, honor among their
fellow men, and the love of women. Women hold most dear virtue and a
good name.
About fifteen years after he had quitted the Indians, Lafond suddenly
realized that he had gained the power and knew how to use it. Quite
dispassionately he looked ahead to the next step.
Public-domain text, read in full here on John Shaqi.
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