"O Kitche Manitou! These places do I cut that our sister's spirit
may come and go as she wills it, that she may visit us sometimes,
that she may see our brother Machecawa when he is very sad."
[Illustration: "Oh, Machecawa, my brother, it is not well that you
grieve."]
Again he turned to his chief. "Our sister is gone, oh, my brother,"
he continued, "but you shall see her again. But she shall be
changed, and you will not know her; but when you enter the Land of
the Hereafter then you must sing always this little song, and so she
will know you."
In a clear and true tenor old O'Jawescawa chanted a weird, minor air
with tearful falling cadences.
"And when she hears that song," he went on, "then she will answer it
with this"--and he sang through another little song.
The long-drawn, plaintive chords, the sense of awe inspired by the
darkness and the firelight, and of the grave sad prayer, caused Mrs.
Wright and her young flock to sob aloud.
"And so in that way," concluded O'Jawescawa, "you shall know each
other."
The young men bore the remains to a grave that had been dug a short
distance away in a pine grove. After the earth had been filled in,
three of the women knelt and put together a miniature wigwam of
birch-bark, complete in every detail. Then O'Jawescawa began again
to speak, addressing the occupant of the grave in a low tone of
confidence.
"O Newitchewagan, our sister," said he, "I place this bow and these
arrows in your lodge that you may be armed on the Long Journey.
"O Niwitchiwagan, our sister, I place these snow-shoes in your lodge
that you may be fleet on the Long Journey."*
* The writer is indebted to Mr. S. E. White for this account of the
squaw's burial.
In like manner he deposited in the little wigwam extra moccasins, a
model canoe and paddle, food, and a miniature robe. Then they all
returned to their camp, all but Machecawa, who crouched on the ground
by the grave, his blanket over his head, a silent, motionless figure
of desolation. For three whole nights and days the Chief mourned for
his squaw. Then he rose and went about his ordinary duties with
unmoved countenance, and the grave was left to the sun and snow and
rain and the mercy of all-forgetting Nature.
CHAPTER IV.
_AN INDIAN SUITOR._
1803.
Machecawa and his friend O'Jawescawa became frequent visitors at the
Wigwam. They would come in the morning, uninvited, and sit silently
all day long before the open fire and observe all that was going on.
The spinning-wheel and hand-loom were objects of unceasing interest
to them, and though it proved a great distraction to the children in
their studies, and to the girls in the performance of their domestic
duties, to have them there, they were always treated not only with
respect but with consideration and kindness.
Public-domain text, read in full here on John Shaqi.
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