The speaker was a trapper named Brown, who had been in the employ of
the Hudson's Bay Company for many years, and, though English by
birth, spoke a mixed dialect, owing to his association with French
trappers and traders and to the influence of his squaw wife. He had,
however, retained a sufficient knowledge of English to be able to act
as interpreter.
"Tell him," replied the leader of a group of settlers, "that the
great father who lives on the other side of the water and Sir John
Johnson, of Quebec, have authorized us to take this land."
"He say, heem," continued the interpreter, as he squirted the juices
of his quid on the bronze carpet of pine needles, "dat you must tink
dat dese chute and reever he want for hees beesnesse, an hees papoose
she want eat someteeng. He want dis place, heem, pour chasse le
mooshrat an' de moose, mak' le soucre an' ketch de feesh, an' hees
afeard dat you tak' hees beaver, kill hees deer, break hees
sucreries. You cut down hees tree _for shure_ you kill hees
beesnesse."
"The tools and materials we brought," replied the stranger, "are not
for hunting or fishing, but for clearing land, and we shall endeavour
to protect your beaver and fishing-grounds; but as for the sugaries,
we must make use of them, because the land has already been given us,
and if you will collect all your materials for making sugar we shall
pay cash for them."
"De Beeg Chief he say," continued Brown, "dat white man seem _bien
bon_, an' dat he will be so wit heem, an' if he pay cinq Louis he am
geeve up all claim to de lan'."
"Very well," said the stranger, "we shall pay them _thirty_ pounds if
they will produce a deed or title to the lands."
"He comprends pas,"* said the interpreter. "L'agrement she was mak
wit de fadder of hees fadder."
* Understands not.
Drawing a paper from his pocket the stranger read as follows:
"The Indians have consented to relinquish all claim to the land, in
compensation for which they receive annual grants from the
Government, which shall be withheld if they molest settlers."
For a time no one spoke, then the Big Chief, in a calm, deliberate
and thoughtful manner, addressed the interpreter, who said:
"For shure he dunno, heem, how white man mak' dat papier hear an'
speak dem words of long tam. Dis man he hav' someteeng dat he
comprends pas."
A long consultation then took place among the dusky sons of the
forest, and once more the interpreter turned to the stranger and said:
"Our tribe she tink like dis--Eenglishman he got someteeng he
comprends pas at all; mabbe, he say, she wan beeg _loup garou_* and
he tink it am better to be bon ami an' leeve in de sam' place dan be
bad ennemi; so he am mak' you chief an' be de bess frien'."
* An indescribable monster, supposed to have supernatural powers.
Public-domain text, read in full here on John Shaqi.
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