"I never dreamed of meeting you here," he said, "or I should have had
a sumptuous repast ready. Fortunately I happen to have a tempting
bit of beaver tail, which is considered a great delicacy to
Nor'westers."
George Morrison was not slow to observe that Chrissy's face had an
expression of sadness in it that he had never seen before.
"You seem melancholy and dispirited. What is on your mind, Chrissy?"
he asked.
"I have been passing through a great trial," she responded, with
quivering lips, "and I vowed a solemn vow when I thought that all
hope of saving mother was gone, that if God would give her back, I
would devote my whole life entirely and unreservedly to His service,
even though it involved the severance of every earthly tie."
Phil, who never felt more ill at ease, more unresponsive, than when
compelled to listen to a conversation which touched upon sacred
themes, which were entirely beyond the range of his comprehension,
quietly withdrew from the tent and strolled out to the fire, where a
number of strange figures lay in the shadow of the dusky cliff.
French voyageurs and coureurs des bois, white trappers and Indians,
in a variety of lazy attitudes, reclined on buffalo robes and
bearskins. Most of them, with bleared eye and bloated face, were
puffing away at their pipes. Some had red handkerchiefs round their
heads holding back their long black hair. Some wore buckskin smocks,
fringed with bright colors and drawn tight at the waist by sashes of
brilliant hue, with trousers of the same material with little bells
fastened from knee to ankle.
"They're a' guid canoemen," said an old Scotchman, who had been for
many years factor at one of the trading-stations, and who was en
route to Moose Factory. "You should juist see them at wark. They
wadna think twice o' takin' a canoe ower the Big Kettle yonner at
this time o' the year. Whan they are in ony danger they faa' down on
their knees an' caa' on the Virgin an' a' the holy angels tae save
them, an' as sune as it is gane by they deny the verra exeestence o'
Virgin or angels aither, an' sweer like troopers. The Government
regairds them as kin' o' ne'er-do-weels' an' ootcasts. When they
gang back tae ceevilization they spen' a' they've made in the fur
trade on their claes an' in drucken bouts. As lang as their
beaver-skins last they set nae bouns tae their riot. Mon, I've seen
some o' thae verra men staulkin' thrae the streets o' Montreal as
nakit as a Sioux. Tho' they're sic bauld dare-deevils they are verra
usfu' tae oor company, for they gang hunners and hunners o' miles
throu the leemitless maze o' lakes an' rivers in the far North in
sairch o' furs. They dinna fear aither Iroquois nor Algonquins, Cree
nor Sioux."
"He must have a lot of nerve," said Phil, pointing to the tent, "to
place himself at the head of a crowd like that. I hope that he and
you may never fall victims to the treachery of such a crew."
Public-domain text, read in full here on John Shaqi.
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