The White Plumes of Navarre: A Romance of the Wars of ReligionCrockett, S. R. (Samuel Rutherford)
History
The White Plumes of Navarre: A Romance of the Wars of Religion
Crockett, S. R. (Samuel Rutherford)
France -- History -- Wars of the Huguenots, 1562-1598 -- Fiction
"I am an Osorio," the envoy answered her sternly, "the head of the
family, you can surely trust me that nothing shall be asked of you which
might cast a stain on the name----"
"Not more than was asked of my mother!" she retorted scornfully, "only
to sacrifice herself and her children--a little thing for so good a
king--his people's father!"
"And for the Faith!" said the Marquis, hastily, as if to escape
discussion. "Listen, Valentine! The famous Father of the Gesù, Mariana,
will be in Paris before us. He has been reporting to the King, and he it
is who has asked for your presence. None can serve the Church so well as
you."
"I know--I know," cried the girl, "fear not, I have been well drilled.
My mother taught me that the whims of men were to be called either high
policy or holy necessity. It little matters which; women have to be
sacrificed in either case. Let us ride on to Paris, Uncle Osorio, and
say no more about it!"
They lighted down in the empty courtyard of the Spanish ambassador's
house, which was next to the hotel of the Duke of Guise. A shouting
crowd had pursued them to their lodging. For the Spaniards were popular
in the city, and the arrival of so fine a cavalcade had rightly enough
been interpreted to mean the adherence of Philip of Spain to the new
order of things.
"Had Spain been for the King, this envoy would have hied him to Blois,"
said De Launay, the old provost of the merchants. "But since Philip
sends his ambassador direct to the good city of Paris, why, then, it
follows that he is of the mind to put down Valois, to set aside Navarre,
and to help us to crown our only true king, the King of Paris and of
France, the King of the Faith, and of his people's hearts--Guise, the
good Guise!"
Because, even thus early, the habit of municipal eloquence had been
formed and its pattern set for all the ages. De Launay was considered a
good practitioner.
The windows of Valentine Osorio's chambers looked on the garden of the
Hotel of Guise--a shady orchard close where in the evening the Duke
often walked with his gentlemen, and specially with his handsome young
brother, the Duke of Bar.
On an evening of mackerel cloud, pearl-grey and flaky gold vaulting so
high overhead that the sky above the small smokeless Paris of 1588
seemed infinite, Valentine sat gossiping with her maid Salome.
To them, with the slightest preface of knocking, light as a bird,
entered a priestly figure in the sombre robes of the Society of Jesus--a
little rosy-cheeked man, plump and dimpled with good living, and, as it
seemed, good nature.
But at the sight of him a nervous shudder passed through the body of the
young girl. So in a school, when the master returns before his time,
playing scholars draw unwillingly with downcast, discontented eyes to
sterner tasks. Yet the Jesuit was kindly and tolerant in manner,
prodigal of smile and compliment. There was nothing of the Inquisitor
about the famous father Mariana, historian and secret politician.
Public-domain text, read in full here on John Shaqi.
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