So daring an outrage on the authority of the Cadi had never been committed before, and Ishmael was promptly flung into the streets, but the matter made some noise, and led in the end to the expulsion of all the Governors (the Ulema) of the University except the one man who, being the first cause of the scandal, was also the representative of the Sultan, and therefore could not be charged. Meantime Ishmael, returning no more to El Azhar, had settled himself on an island far up the river, and there practising extreme austerities, he gathered a great reputation for holiness, and attracted attention throughout the valley of the Nile by breathing out threatening and slaughter, not so much against the leaders of his own people who were degrading Islam as against the Christians, under whose hated bondage, as he believed, the whole Mohammedan world was going mad. So wide was the appeal of Ishmael’s impeachment and so vast became his following that the Government (now Anglo-Egyptian), always sure that, after sand-storms and sand-flies, holy men of all sorts were the most pernicious products of the Soudan, thought it necessary to put him down, and for this purpose they sent two companies of Arab camel police, promising a reward to the one that should capture the new prophet. The two camel corps set out on different tracks, but each resolving to take Ishmael by night, they entered his village at the same time from opposite ends, met in the darkness, and fought and destroyed one another, so that when morning dawned they saw their leaders on both sides lying dead in the crimsoning light. The gruesome incident had the effect of the supernatural on the Arab intellect, and when Ishmael and his followers, with nothing but a stick in one hand and the Koran in the other, came down with a roar of voices and the sand whirling in the wind, the native remnant turned tail and fled before the young prophet’s face. Then the Governor-General, an agnostic with a contempt for "mystic senses" of all kinds, sent a ruckling, swearing, unbelieving company of British infantry, and they took Ishmael without further trouble, brought him up to Khartoum, put him on trial for plotting against the Christian Governor of his province, and imprisoned him in a compound outside the town. But soon the Government began to see that though they had crushed Ishmael they could not crush Ishmaelism, and they lent an ear to certain of the leaders of his own faith, judges of the Mohammedan law courts, who, having put their heads together, had devised a scheme to wean him from his asceticism, and so destroy the movement by destroying the man. The scheme was an old one, the vales of a woman, and they knew the very woman for the purpose.