The White Queen of Okoyong: A True Story of Adventure, Heroism and Faith — John Shaqi
The White Queen of Okoyong: A True Story of Adventure, Heroism and FaithLivingstone, W. P. (William Pringle)
Religion
The White Queen of Okoyong: A True Story of Adventure, Heroism and Faith
Livingstone, W. P. (William Pringle)
Missionaries -- Nigeria -- Biography; Slessor, Mary Mitchell, 1848-1915; Women missionaries -- Biography
One day she heard that a chief had died, and was guided to one of these
hidden spots, where she found his free men giving the poison ordeal to a
number of prisoners. They thought she would grow tired and go away if
they simply sat and waited, but days and nights passed and she remained
with them, sleeping on the ground beside a fire. Of the armed men lying
around her she was not afraid, but only of the wild beasts that might
come creeping up through the darkness and leap upon her. It was not she
who became wearied and hungry, but the men themselves, and by and by the
prisoners were set free.
Eme Ete helped her most. It was she who told her when wrong-doing was
being plotted. In the swift way that only natives know about, Eme Ete
received news of it. Calling a trusty messenger she gave him a special
kind of bottle.
"Take that to Ma and ask her to fill it with ibok (medicine)--go
quick!"
When the messenger arrived at the Mission House and Ma saw the bottle,
she knew what it meant. It said to her, "Be ready!" and she would not
undress until she heard the cry, "Run, Ma, run!" Once she lay down to
rest in her clothes for a whole month before word came, and then she
saved the life of a man.
Sometimes a quarrel arose so quickly, and the call was so sudden, that
she was not ready to go, and so she took a large sheet of paper and
wrote anything on it that came to her mind, and after splashing some
sealing-wax on it to make it look important, she sent it off by a swift
runner. None of the fighting men could read, and by the time they had
fingered it and talked over it Ma appeared.
She liked best, however, to appeal to the good side of the chiefs, and
get them to meet and reason and settle their affairs themselves. She
called it the Jesus way; they called it the God-woman way; learned men
would call it "the art of self-government."
On page 89 a picture is given of one of these palavers. It was in a
green glade in the forest four miles away. The chiefs of the two tribes,
who sat opposite each other under coloured umbrellas, were dressed in
gorgeous clothes and ringed round by armed men. Ma took her place
between them and began to knit, for the natives love to talk, and she
knew the palaver would be a long one. Besides, she never felt quite so
nervous when she knitted. First one spoke and then another, and the long
hours passed, and Ma's back began to ache, but still the talking went
on, and the excitement rose to fever-heat. Darkness fell with a rush,
and torches were lit and threw a weird light on the scene.
"Enough!" cried Ma. "Come, let us end."
An old chief went over all that had been said, and Ma gave the verdict,
which pleased both sides.
Public-domain text, read in full here on John Shaqi.
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