The White Queen of Okoyong: A True Story of Adventure, Heroism and FaithLivingstone, W. P. (William Pringle)
Religion
The White Queen of Okoyong: A True Story of Adventure, Heroism and Faith
Livingstone, W. P. (William Pringle)
Missionaries -- Nigeria -- Biography; Slessor, Mary Mitchell, 1848-1915; Women missionaries -- Biography
"Well, Janie, I'll just have to trot to Creek Town for it. I'll get
some dry clothes too. Put the baby in a basket."
Slipping out in the darkness, and taking a woman to help to carry the
baby, she set forth. They lost their way in the rain, and wandered
hither and thither, and only reached the town at the dawning of the day.
Ma roused one of the ladies of the Mission, obtained the milk and a
change of clothes, and lay down for a little sleep. Hearing that she had
come, King Eyo got his canoe ready, and sent her back by the river. Her
absence from the stockade had not been noticed, and she was able later
to settle the trouble without bloodshed.
There were plenty of merry days in the home-life of Ekenge. Wherever
girls are gathered together there is sure to be fun and laughter, and Ma
had always the heart and will of a girl for jokes and mischief. She
could not take her bairns into lighted streets or gay shops, or to
places of amusement, for there was none of these things in the bush, but
sometimes she gave them a holiday, and a special tea, and gifts.
Perhaps, however, the most delightful treat they had was when a box
arrived from across the sea.
All over Scotland loving hearts were thinking of Ma, and loving hands
were working for her; and clothing, books, pictures, and knick-knacks
were being collected and packed in boxes and sent out addressed to her
in Okoyong. The Sunday School children also had their thoughts on the
Mission, and gave their pennies and halfpennies to it just as Ma herself
had done when a little girl. About this time they gathered up enough
money to build a steel steamer for use on the inland rivers and creeks,
and it was now plying up and down, carrying mails and parcels and
missionaries. It was called the _David Williamson_, after a minister of
the Church who visited Calabar, but the natives named it the _Smoking
Canoe_.
[Illustration: THE _DAVID WILLIAMSON_.]
You can imagine the excitement at the Mission House at Ekenge when a
half-naked messenger, his dark body perspiring and glistening in the
sun, appeared, and cried:
"Ma, the _Smoking Canoe_ is at the beach."
"Ho-ho! gifts from Makara land," sang half a dozen throats. "Oh, Ma,
when can we go? Let us go now."
Ma was as excited as the rest, so off went men, women, and children,
streaming along the path to the river, where the _David Williamson_ lay.
As the boxes were usually too heavy to be carried, they were opened up
on the beach and the contents made into parcels. These the natives
balanced on their heads and went off, a long file of them, through the
forest to Ekenge.
Sometimes it needed a second and a third journey before all the goods
were together again.
What a delight it was to Ma to open the packages! What cries of rapture
came from the children and the people looking on as they saw all the
things that were to them so wonderful and beautiful.
Public-domain text, read in full here on John Shaqi.
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