The White Rose of Langley: A Story of the Olden TimeHolt, Emily Sarah
History
The White Rose of Langley: A Story of the Olden Time
Holt, Emily Sarah
Great Britain -- History -- Lancaster and York, 1399-1485 -- Fiction
"And I saigh [saw] newe heuene and newe erthe; for the firste heuene and
the firste erthe wenten awei; and the see is not now. And I ioon [John]
saigh the hooli citee ierusalim newe comynge doun fro heuene maad redi
of god as a wyf ourned to hir husbonde. And I herde a greet voice fro
the trone seiynge [saying], lo a tabernacle of god is with men, and he
schal dwelle with hem, and thei schulen be his peple, and he, god with
hem, schal be her [their] god. And god schal wipe awei ech teer fro the
ighen [eyes] of hem, and deeth schal no more be, neithir mournyng
neither criyng neither sorewe schal be ouer, whiche thing is firste
[first things] wenten awei. And he seide that sat in the trone, lo I
make alle thingis newe. And he seide to me, write thou, for these
wordis ben [are] moost feithful and trewe. And he seide to me, it is
don, I am alpha and oo [omega] the bigynnyng and ende, I schal ghyue
[give] freli of the welle of quyk [quick, living] water to him that
thirstith. He that schal ouercome schal welde [possess] these thingis,
and I schal be god to him, and he schal be sone to me. But to ferdful
men, and unbileueful, and cursid, and manquelleris, and fornicatours,
and to witchis and worschiperis of ydols and to alle lyeris the part of
hem schal be in the pool brenynge with fyer and brymstoon, that is the
secounde deeth. And oon [one] cam of the seuene aungelis hauynge violis
ful of seuene the laste ueniauncis [vengeances, plagues], and he spak
with me and seide, come thou and I schal schewe to thee the spousesse
[bride] the wyf of the lombe. And he took me up in spirit into a greet
hill and high, and he schewide to me the hooli cite ierusalem comynge
doun fro heuene of god, hauynge the cleerte [glory] of god; and the
light of it lyk a precious stoon as the stoon iaspis [jasper], as
cristal. And it hadde a wall greet and high hauynge twelue ghatis
[gates], and in the ghatis of it twelue aungelis and names writen yn
that ben the names of twelue lynagis [lineages, tribes] of the sones of
israel. Fro the eest three ghatis, and fro the north three ghatis, and
fro the south three ghatis, and fro the west three ghatis. And the wall
of the citee hadde twelue foundamentis, and in hem the twelue names of
twelue apostlis and of the lombe. And he that spak with me hadde a
goldun mesure of a rehed [reed] that he schulde mete the citee and the
ghatis of it and the wall. And the citee was sett in a square, and the
lengthe of it is so mych as mych as is the brede [breadth], and he mat
[meted, measured] the citee with the rehed bi furlongis twelue
thousyndis, and the highthe and the lengthe and breede of it ben euene.
And he maat [meted, measured] the wallis of it of an hundride and foure
and fourti cubitis bi mesure of man, that is, of an aungel. And the
bilding of the wall thereoff was of the stoon iaspis and the citee it
silff was cleen gold lyk cleen glas. And the foundamentis of the wal of
Public-domain text, read in full here on John Shaqi.
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