"When the poor are incapable of contributing any longer to their
own support, they are removed to what is called the workhouse.
I cannot express to you the feelings of hopelessness and
dread with which all the decent poor look on to this wretched
termination of a life of labour. To this place all vagrants are
sent for punishment; unmarried women with child go here to be
delivered; and poor orphans and base-born children are brought
up here until they are of age to be apprenticed off; the other
inmates are of those unhappy people who are utterly helpless,
parish idiots and madmen, the blind and the palsied, and the
old who are fairly worn out. It is not in the nature of things
that the superintendents of such institutions as these should be
gentle-hearted, when the superintendence is undertaken merely
for the sake of the salary. To this society of wretchedness
the labouring poor of England look as their last resting-place
on this side of the grave; and, rather than enter abodes so
miserable, they endure the severest privations as long as it is
possible to exist. A feeling of honest pride makes them shrink
from a place where guilt and poverty are confounded; and it is
heart-breaking for those who have reared a family of their own
to be subjected, in their old age, to the harsh and unfeeling
authority of persons younger than themselves, neither better born
nor better bred."
This is no less true, than admirable as a specimen of prose. It was
true when Southey penned it, and it is true now. Let us look at some of
the provisions of the poor-laws of England, which form the much-lauded
system of charity.
One of these provisions refuses relief to those who will not accept
that relief except in the character of inmates of the workhouse, and
thus compels the poor applicants to either perish of want or tear
asunder all the ties of home. To force the wretched father from the
abode of his family, is a piece of cruelty at which every humane breast
must revolt. What wonder that many perish for want of food, rather than
leave all that is dear to them on earth? If they must die, they prefer
to depart surrounded by affectionate relatives, rather than by callous
"guardians of the poor," who calculate the trouble and the expense
of the burial before the breath leaves the body. The framers of the
poor-laws forgot—perchance—that, "Be it ever so humble, there's no
place like home."
Public-domain text, read in full here on John Shaqi.
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