"But what brings you here, Sansuta?" asked her father. "Did you not know that your cousin and myself were in council?" The pretty Sansuta had recovered her composure. The pout had disappeared from her lips, which, opening to answer her father's question, revealed two rows of teeth of a dazzling whiteness. "I am here to bid you both to the evening meal," she said. Her voice, melodious and soft, struck upon Wacora's ear like the music of the mocking-bird. The charm was complete. Forgetful of his late conversation, forgetful for a time of his thoughts and aspirations, oblivious of his enthusiasm, he stood a very child, eagerly watching her and listening for those tones again. It was Oluski, however, who spoke. "Come, Wacora, let us go with her." The old chief strode away from the spot, Sansuta by his side. Wacora followed, with a new feeling in his heart. It was love! CHAPTER NINE. THE INDIAN VILLAGE. A week later the table top of the hill over-looking the settlement presented a changed picture. It was one of active life. The naked poles, formerly standing there, had disappeared, and comfortable Indian dwellings--wigwams--were in their place. At the doors of several were planted lances and spears, with plumes and pennons depending from them. These were the residences of the chiefs. In the centre of the group was a large building, which was carefully, almost elaborately constructed, and which far o'ertopped over the others. It was the council house of the tribe. Around the doors of their respective dwellings, the owners might be seen engaged in every variety of employment or peaceful idleness. Children frolicked in the presence of their parents, and dusky maidens, in twos and threes, loitered up and down the main street or avenue. At one of the doors an interesting group seemed rapt in attention at the recital of a story that was being told by an aged chief. The chief was Oluski, and among the individuals around was his daughter, Sansuta. The others were his kindred. They had assembled, as was their usual evening custom, in front of his wigwam, to listen to tales of virtue or valour; of deeds done by their ancestors in the days of the early Spanish settlers. The Indians are admirable listeners, and, in the easy natural attitudes into which they fell as they lent forward to catch Oluski's words, they formed a charming tableau. The venerable chief, with dignified action, measured speech, and great skill in modulating his voice, held their attention as much by the manner as the matter of his narrative. As the incident he was relating developed pathos, chivalry, horror or revenge, so did his audience yield themselves to its influences. By turns they lowered their eyes, shuddered, stared wildly around with knit brows and clenched hands. Like all people constantly communing with nature, they were easily moved to joy or sorrow; and not civilised enough to make any attempt at concealing it.