Facing them rise the truncated shafts of the Columnæ Honorariæ, and
where stood the Basilica of Julia, the eye rested on what bore the
semblance of a huge draughts-board and its draughts. Further south, the
three columns of the Temple of the Dioscuri cleave the azure of the
skies with their blue-tinted volutes. On their right, surmounting the
dilapidated Arch of Septimus Severus, the tall columns of the Temple
of Saturn, the dwellings of Christian Rome, and the Women’s Hospital
display in tiers, their facings yellower and muddier than the waters of
the Tiber. To their left stands the Palatine flanked by huge red arches
and crowned with evergreen oaks. At their feet, from hill to hill,
among the flagstones of the Via Sacra, narrow as a village street,
spring from the earth an agglomeration of brick walls and marble
foundations, the remains of buildings which dotted the Forum in the
days of Rome’s strength. Trefoil, oats, and the grasses of the field
which the wind has sown on their lowered tops, have covered them with
a rustic roof illumined by the crimson poppies. A mass of _débris_,
of crumbling entablatures, a multitude of pillars and altars, an
entanglement of steps and enclosing walls: all this indeed not stunted
but of a serried vastness and within limits.
Nicole Langelier was doubtless reviewing in his mind the host of
monuments confined in this famed space:
“These edifices of wise proportions and moderate dimensions,” he
remarked, “were separated from one another by narrow streets full of
shade. Here ran the _vicoli_ beloved in countries where the sun shines,
while the generous descendants of Remus, on their return from hearing
public speakers, found, along the walls of the temples, cool yet
foul-smelling corners, whence the rinds of water-melons and castaway
shells were never swept away, and where they could eat and enjoy their
siesta. The shops skirting the square must certainly have emitted the
pungent odour of onions, wine, fried meats, and cheese. The butchers’
stalls were laden with meats, to the delectation of the hardy citizens,
and it was from one of those butchers that Virginius snatched the knife
with which he killed his daughter. There also were doubtless jewellers
and vendors of little domestic tutelary deities, protectors of the
hearth, the ox-stall, and the garden. The citizens’ necessaries of life
were all centred in this spot. The market and the shops, the basilicas,
_i.e._, the commercial Exchanges and the civil tribunals; the Curia,
that municipal council which became the administrative power of the
universe; the prisons, whose vaults emitted their much dreaded and
fetid effluvia, and the temples, the altars, of the highest necessity
to the Italians who have ever some thing to beg of the celestial powers.
Public-domain text, read in full here on John Shaqi.
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