“I have not been away from you long,” he said. “The case which I was
summoned to try was as meagre as could be, and ridiculous in the
extreme. On entering the prætorium, I found it invaded by a motley
crowd of the Jews who, in their sordid shops along the wharves of the
harbour of Cenchreæ, sell carpets, stuffs, and petty articles of
silver and gold jewellery to the sailors. The atmosphere was filled
with their shrill yelping, and with a pungent odour of goat. It was
with difficulty that I could grasp the meaning of their words, and it
cost me an effort to understand that one of those Jews, Sosthenes by
name, who styled himself the chief of the synagogue, was charging with
impiety another Jew, the latter, repulsively ugly, bandy-legged, and
blear-eyed, and named Paul or Saul, a native of Tarsus, who has for
some time past been exercising in Corinth his trade of weaver, and has
gone into partnership with certain Jews expelled from Rome, for the
weaving of tent-cloths and Cilician garments in goat-hair. They all
spoke at once, and in very bad Greek. I made out, however, that this
Sosthenes imputed as a crime to this Paul that he had entered the house
wherein the Jews of Corinth are in the habit of meeting every Saturday,
and had spoken with the object of seducing his co-religionists, and of
persuading them to worship their god in a fashion contrary to their
law. I had heard enough. So having, not without difficulty, silenced
them, I informed them that had they come to me to complain of some
matter of wrong or of some deed of violence wherefrom they might have
suffered injury, I should have listened to them with patience, and
with all the necessary attention; but, since their case turned simply
upon a question of words, and a disagreement in regard to their law,
it concerned me not, and that I could not be judge of such matters. I
thereupon dismissed them with these words: ‘Settle your quarrels among
yourselves, as best you see fit.’”
“What did they say to that?” asked Cassius. “Did they submit with good
grace to so wise a decision?”
“It is not in the nature of brutes,” replied the proconsul, “to relish
wisdom. Those fellows greeted my decision with harsh murmurings of
which, as you may well imagine, I took no notice. I left them shouting
and struggling at the foot of the tribunal. From what I could see,
most of the blows fell to the plaintiff. He will be left for dead, if
my lictors do not interfere. These Jews from the harbour are great
ignoramuses, and like most ignorant people, not enjoying the faculty of
supporting with arguments the truth of what they believe, they know no
other argument than kicks and fisticuffs.
Public-domain text, read in full here on John Shaqi.
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