“The women make the Madre di Dio a confidant of their love affairs.
They believe with some show of reason that being a woman she
understands, and that there is no need to be on a footing of delicacy
with her. They have no fear of going too far--a proof of their piety.
Hence we must view with admiration the prayer which a fine lass of
the Genoese Riviera addressed to the Madonna: ‘Holy Mother of God,
who didst conceive without sin, grant me the grace of sinning without
conceiving.’”
Nicole Langelier here remarked that the religion of the Romans lent
itself to the evolution of Rome’s policy.
“Bearing the stamp of a distinctly national character,” he said, “it
was, for all that, capable of penetrating the minds of foreign nations,
and of winning them over by its sociable and tolerant spirit. It was an
administrative religion propagating itself without effort together with
the rest of the administration.”
“The Romans loved war,” said M. Goubin, who studiously avoided
paradoxes.
“They loved not war for itself,” was Jean Boilly’s rejoinder. “They
were far too reasonable for that. That military service was to them a
hardship is revealed by certain signs. Monsieur Michel Bréal tells you
that the word which primarily expressed the equipment of the soldier,
_ærumna_, subsequently assumed the general meaning of lassitude, need,
trouble, hardship, toil, pain, and distress. Those peasants were just
as other peasants. They entered the ranks merely because compelled and
forced thereto. Their very leaders, the wealthy proprietors, waged war
neither for pleasure nor for glory. Previous to entering on a campaign,
they consulted their interests twenty times over, and carefully
computed the chances.”
“True,” said M. Goubin, “but their circumstances and the state of the
world compelled them ever to be in arms. Thus it is that they carried
civilisation to the far ends of the known world. War is above all an
instrument of progress.”
“The Latins,” resumed Jean Boilly, “were agriculturists who waged
agriculturists’ wars. Their ambitions were ever agricultural. They
exacted of the vanquished, not money, but soil, the whole or part of
the territory of the subjugated confederation, generally speaking
one-third, out of friendship, as they said, and because they were
moderate in their desires. The farmer came and drove his plough over
the spot where the legionary had a short while ago planted his pike.
The tiller of the soil confirmed the soldier’s conquests. Admirable
soldiers, doubtless, well disciplined, patient, and brave, who fought
and who were sometimes beaten just like any others; yet still more
admirable peasants. If wonder is felt at their having conquered so many
lands, still more is it to be wondered at that they should have kept
them. The marvel of it is that in spite of the many battles they lost,
these stubborn peasants never yielded an acre of soil, so to speak.”
Public-domain text, read in full here on John Shaqi.
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