The Whole History of Grandfather's Chair: Or, True Stories from New England History, 1620-1808Hawthorne, Nathaniel
History
The Whole History of Grandfather's Chair: Or, True Stories from New England History, 1620-1808
Hawthorne, Nathaniel
Massachusetts -- History -- Colonial period, ca. 1600-1775 -- Juvenile literature
Now, Grandfather remembered that Charley had galloped away upon a stick
in the midst of the narrative of poor Lady Arbella, and I know not
whether he would have thought it worth while to tell another story
merely to gratify such an inattentive auditor as Charley. But Laurence
laid down his book and seconded the request. Clara drew her chair nearer
to Grandfather; and little Alice immediately closed her picture-book
and looked up into his face. Grandfather had not the heart to disappoint
them.
He mentioned several persons who had a share in the settlement of our
country, and who would be well worthy of remembrance, if we could find
room to tell about them all. Among the rest, Grandfather spoke of the
famous Hugh Peters, a minister of the gospel, who did much good to the
inhabitants of Salem. Mr. Peters afterwards went back to England,
and was chaplain to Oliver Cromwell; but Grandfather did not tell the
children what became of this upright and zealous man at last. In fact,
his auditors were growing impatient to hear more about the history of
the chair.
“After the death of Mr. Johnson,” said he, “Grandfather’s chair came
into the possession of Roger Williams. He was a clergyman, who arrived
at Salem, and settled there in 1631. Doubtless the good man has spent
many a studious hour in this old chair, either penning a sermon or
reading some abstruse book of theology, till midnight came upon him
unawares. At that period, as there were few lamps or candles to be had,
people used to read or work by the light of pitch-pine torches. These
supplied the place of the ‘midnight oil’ to the learned men of New
England.”
Grandfather went on to talk about Roger Williams, and told the children
several particulars, which we have not room to repeat.
CHAPTER IV. TROUBLOUS TIMES.
“ROGER WILLIAMS,” said Grandfather, “did not keep possession of the
chair a great while. His opinions of civil and religious matters
differed, in many respects, from those of the rulers and clergymen of
Massachusetts. Now, the wise men of those days believed that the country
could not be safe unless all the inhabitants thought and felt alike.”
“Does anybody believe so in our days, Grandfather?” asked Lawrence.
“Possibly there are some who believe it,” said Grandfather; “but they
have not so much power to act upon their belief as the magistrates
and ministers had in the days of Roger Williams. They had the power to
deprive this good man of his home, and to send him out from the midst of
them in search of a new place of rest. He was banished in 1634, and went
first to Plymouth colony; but as the people there held the same opinions
as those of Massachusetts, he was not suffered to remain among them.
However, the wilderness was wide enough; so Roger Williams took his
staff and travelled into the forest and made treaties with the Indians,
and began a plantation which he called Providence.”
“I have been to Providence on the railroad,” said Charley. “It is but a
two-hours’ ride.”
Public-domain text, read in full here on John Shaqi.
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