The Whole History of Grandfather's Chair: Or, True Stories from New England History, 1620-1808Hawthorne, Nathaniel
History
The Whole History of Grandfather's Chair: Or, True Stories from New England History, 1620-1808
Hawthorne, Nathaniel
Massachusetts -- History -- Colonial period, ca. 1600-1775 -- Juvenile literature
Impelled by such thoughts as these, he sat writing in the great chair
when the pleasant summer breeze came in through his open casement; and
also when the fire of forest logs sent up its blaze and smoke, through
the broad stone chimney, into the wintry air. Before the earliest bird
sang in the morning the apostle’s lamp was kindled; and, at midnight,
his weary head was not yet upon its pillow. And at length, leaning back
in the great chair, he could say to himself, with a holy triumph, “The
work is finished!”
It was finished. Here was a Bible for the Indians. Those long-lost
descendants of the ten tribes of Israel would now learn the history of
their forefathers. That grace which the ancient Israelites had forfeited
was offered anew to their children.
There is no impiety in believing that, when his long life was over,
the apostle of the Indians was welcomed to the celestial abodes by the
prophets of ancient days and by those earliest apostles and evangelists
who had drawn their inspiration from the immediate presence of the
Saviour. They first had preached truth and salvation to the world.
And Eliot, separated from them by many centuries, yet full of the same
spirit, has borne the like message to the New World of the west. Since
the first days of Christianity, there has been no man more worthy to be
numbered in the brotherhood of the apostles than Eliot.
“My heart is not satisfied to think,” observed Laurence, “that Mr.
Eliot’s labors have done no good except to a few Indians of his own
time. Doubtless he would not have regretted his toil, if it were the
means of saving but a single soul. But it is a grievous thing to me
that he should have toiled so hard to translate the Bible, and now the
language and the people are gone! The Indian Bible itself is almost the
only relic of both.”
“Laurence,” said his Grandfather, “if ever you should doubt that man is
capable of disinterested zeal for his brother’s good, then remember how
the apostle Eliot toiled. And if you should feel your own self-interest
pressing upon your heart too closely, then think of Eliot’s Indian
Bible. It is good for the world that such a man has lived and left this
emblem of his life.”
The tears gushed into the eyes of Laurence, and he acknowledged
that Eliot had not toiled in vain. Little Alice put up her arms to
Grandfather, and drew down his white head beside her own golden locks.
“Grandfather,” whispered she, “I want to kiss good Mr. Eliot!”
And, doubtless, good Mr. Eliot would gladly receive the kiss of so sweet
a child as little Alice, and would think it a portion of his reward in
heaven.
Grandfather now observed that Dr. Francis had written a very beautiful
Life of Eliot, which he advised Laurence to peruse. He then spoke of
King Philip’s War, which began in 1675, and terminated with the death of
King Philip, in the following year. Philip was a proud, fierce Indian,
whom Mr. Eliot had vainly endeavored to convert to the Christian faith.
Public-domain text, read in full here on John Shaqi.
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