The Wicker Work Woman: A Chronicle of Our Own TimesFrance, Anatole
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The Wicker Work Woman: A Chronicle of Our Own Times
France, Anatole
French fiction -- Translations into English
Shut up alone in the solitude of her bedroom, Madame Bergeret screamed
and sobbed with mingled grief and rage, as she watched the ruin of her
home. Her misery took on strange, unheard-of shapes that were agony
to her conventional soul and became ever more formidable. Until now
M. Bergeret had always handed over to her the whole of his monthly
salary, without even keeping back his cigarette money from it. But
she no longer received a penny from him, and as she had dressed
expensively during the gay time of her liaison with M. Roux, and even
more expensively during her troublous times when she was upholding her
dignity by constantly visiting her entire circle, she was now beginning
to be dunned by her milliner and dressmaker, and Messrs. Achard, a firm
of outfitters, who did not regard her as a regular customer, actually
issued a writ against her, which on this particular evening struck
consternation into the proud heart of the daughter of Pouilly. When
she perceived that these unprecedented trials were the unexpected, but
fatal, results of her sin, she began to perceive the heinousness of
adultery. With this thought came a memory of all she had been taught in
her youth about this unparalleled, this unique crime; for, in truth,
neither envy, nor avarice, nor cruelty bring such shame to the sinner
as this one offence of adultery.
As she stood on the hearthrug before stepping into bed, she opened the
neck of her nightdress, and dropping her chin, looked down at the shape
of her body. Foreshortened in this way beneath the cambric, it looked
like a warm white mass of cushions and pillows, lit up by the rays
of the lamplight. She knew nothing of the beauty of the simple human
form, having merely the dressmaker’s instinct for style, and never
asked herself whether these outlines below her eyes were lovely or not.
Neither did she find grounds for humiliation or self-glorification
in this fleshly envelope; she never even recalled the memory of past
pleasures: the only feeling that came was one of troubled anxiety
at the sight of the body whose secret impulses had worked such
consequences in her home and outside it.
She was a being of moral and religious instincts, and sufficiently
philosophic to grasp the absolute value of the points in a game of
cards: the idea came to her then that an act in itself entirely trivial
might be great in the world of ideas. She felt no remorse, because she
was devoid of imagination, and having a rational conception of God,
felt that she had already been sufficiently punished. But, at the
same time, since she followed the ordinary line of thought in morality
and conceived that a woman’s honour could only be judged by the common
criterion, since she had formed no colossal plan of overthrowing
the moral scheme in order to manufacture for herself an outrageous
innocence, she could feel no quietness, no satisfaction in life, nor
could she enjoy any sense of the inner peace that sustains the mind in
tribulation.
Public-domain text, read in full here on John Shaqi.
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