The Wicker Work Woman: A Chronicle of Our Own Times — John Shaqi
The Wicker Work Woman: A Chronicle of Our Own TimesFrance, Anatole
General
The Wicker Work Woman: A Chronicle of Our Own Times
France, Anatole
French fiction -- Translations into English
“Now do tell the truth for once in your life!” answered M. Le Génil.
“You have just come up to smell out a mitre, you old fox! To-morrow
morning you will be showing yourself to the nuncio with a sanctimonious
expression. Guitrel, you are going to be a bishop!”
Hereupon the chaplain of the Convent of the Seven Wounds, the preacher
at the church of Sainte-Louise, made a bow to the future bishop.
Mingled with his ironic courtesy there was, perhaps, a certain strain
of instinctive deference. Then once more his face fell into the harsh
lines that revealed the temperament of a second Olivier Maillard.[1]
[1] An eccentric priest of the fifteenth century. His sermons
were full of denunciations against his enemies. He once
attacked Louis XI, who threatened to throw him into the
Seine. Maillard replied: “The King is master, but tell
him that I shall get to heaven by water sooner than he
will by his post-horses.”
“Come in, then! Will you take some refreshment?”
M. Guitrel was a reserved man, whose compressed lips showed his
determination not to be pumped. As a matter of fact, it was quite true
that he had come up to enlist powerful influence in support of his
candidature, but he had no wish to explain all his wily courses to this
naturally frank friend of his. For M. Le Génil made, not only a virtue
of his natural frankness, but even a policy.
M. Guitrel stammered:
“Don’t imagine ... dismiss this notion that ...”
M. Le Génil shrugged his shoulders, exclaiming, “You old
mystery-monger!”
Then, conducting his friend to his bedroom, he sat down once more
beneath the light of his lamp and resumed his interrupted task, which
was that of mending his breeches.
M. Le Génil, popular preacher as he was both in Paris and Versailles,
did his own mending, partly to save his old servant the trouble and
partly because he was fond of handling a needle, a taste he had
acquired during the years of grinding poverty that he had endured when
he first entered the Church. And now this giant with lungs of brass,
who fulminated against atheists from the elevation of a pulpit, was
meekly sitting on a rush-bottomed chair, occupied in drawing a needle
in and out with his huge red hands. In the midst of his task he raised
his head and glancing shyly towards Guitrel with his big, kindly eyes,
exclaimed:
“We’ll have a game of manille to-night, you old trickster.”
But Guitrel, hesitating, yet firm, stammered out that he would be
obliged to go out after dinner. He was full of plans, and after pushing
on the preparations for a meal, he gobbled down his food, to the great
disgust of his host, who was not only a great eater, but a great
talker. He refused to wait for dessert, but, retiring to another room,
shut himself in, drew a layman’s suit from his portmanteau and put it
on.
Public-domain text, read in full here on John Shaqi.
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