The Wild IrishmanCrosland, T. W. H. (Thomas William Hodgson)
History
The Wild Irishman
Crosland, T. W. H. (Thomas William Hodgson)
National characteristics, Irish
When Ireland desires to sup the sweeter drops out of the cup of sorrow,
she has a way of babbling about exiles from Erin, and that kind of thing.
That her population has been greatly reduced by emigration cannot be
denied; neither can one get away from the fact that the true-blooded
Irishman has a peculiar affection for the soil on which he was born,
and that the pains of expatriation have for him a special and almost
intolerable poignancy. But excepting as it bears upon the peace of mind
of individuals, on the breaking-up of homes, and the wrenching of family
ties, I do not think that the emigration which it is the fashion so to
deplore has been at all a bad thing for Ireland. It is clear that if the
country is incapable of supporting adequately the mass of the people now
resident in it, the persons who have left it for fresh woods and pastures
new are on the whole to be congratulated. If it be contended that it
is shameful that a man should be compelled to leave his native country
because that country does not offer sufficient scope for his energies,
and fails to provide for him the means of rational human subsistence,
I should say that Ireland is by no means singular in such failure. The
Scotch emigrate, and boast about it. “Scotland is a stony country,” they
say, “there are plenty of mouths and little wherewith to fill them; lo,
we will go forth into the undiscovered places of the world, and seek food
and fortune where they are most likely to be found.” The Irish, on the
other hand, weep and wail, and keen about it. “We are leaving the ould
counthry, ochone, wirra, wirra, and wirras-thrue! I’ll sit at the top
of Vinegar Hill, and there I’ll weep till I’ve wept my fill, and every
tear would turn a mill; for, bedad, it’s acrost the say I’ll be afther
goin’, and, glory knows, when I’ll be afther comin’ back again. Good-by,
Terence, and Bryan, and Pathrick, and Judy, and Kathleen, and all the
rest of yez. It’s me that’s got to leave yez, and may all the leading
fiends assail the dhirthy Government!” And so on and so forth. Tears and
howls are the Irish emigrant’s stock-in-trade. I do not deny that this is
wrong, but it seems possible that a great deal too much capital has been
made out of it, both by the poets and by the politicians. Excepting at
the immediate hour of embarkation, the Irish emigrant makes a very good
emigrant indeed. If his emigration takes him only so far as England, he
becomes at once an industrious, and not infrequently a fairly prosperous,
member of the community. If his emigration takes him to America the
same thing happens to him, and he has been known to blossom out into
millionairedom. Why weep for him, why recite touching poetry about him,
and why call the Government names on his behoof? It is the people who
are left at home who should be cried over, and recited over, and whose
condition should provoke the obsecration of the Government. Of course,
the real truth about the Irish emigrant is that when he gets into a new
Public-domain text, read in full here on John Shaqi.
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