demonstrates, it is the extreme slowness with which the ordinary academic and critical mind acknowledges facts to exist which present themselves as wild facts, with no stall or pigeon-hole, or as facts which threaten to break up the accepted system. In psychology, physiology, and medicine, wherever a debate between the mystics and the scientifics has been once for all decided, it is the mystics who have usually proved to be right about the _facts_, while the scientifics had the better of it in respect to the theories. The most recent and flagrant example of this is 'animal magnetism,' whose facts were stoutly dismissed as a pack of lies by academic medical science the world over, until the non-mystical theory of 'hypnotic suggestion' was found for them,--when they were admitted to be so excessively and dangerously common that special penal laws, forsooth, must be passed to keep all persons unequipped with medical diplomas from taking part in their production. Just so stigmatizations, invulnerabilities, instantaneous cures, inspired discourses, and demoniacal possessions, the records of which were shelved in our libraries but yesterday in the alcove headed 'superstitions,' now, under the brand-new title of 'cases of hystero-epilepsy,' are republished, reobserved, and reported with an even too credulous avidity. Repugnant as the mystical style of philosophizing maybe (especially when self-complacent), there is no sort of doubt that it goes with a gift for meeting with certain kinds of phenomenal experience. The writer of these pages has been forced in the past few years to this admission; and he now believes that he who will pay attention to facts of the sort dear to mystics, {303} while reflecting upon them in academic-scientific ways, will be in the best possible position to help philosophy. It is a circumstance of good augury that certain scientifically trained minds in all countries seem drifting to the same conclusion. The Society for Psychical Research has been one means of bringing science and the occult together in England and America; and believing that this Society fulfils a function which, though limited, is destined to be not unimportant in the organization of human knowledge, I am glad to give a brief account of it to the uninstructed reader.