fall on the same day as the apparition than it is to occur on the same day with any other event in nature. But the chance-probability that any individual's death will fall on any given day marked in advance by some other event is just equal to the chance-probability that the individual will die at all on any specified day; and the national death-rate gives that probability as one in nineteen thousand. If, then, when the death of a person coincides with an apparition of the same person, the coincidence be merely fortuitous, it ought not to occur oftener than once in nineteen thousand cases. As a matter of fact, {313} however, it does occur (according to the census) once in forty-three cases, a number (as aforesaid) four hundred and forty times too great. The American census, of some seven thousand answers, gives a remarkably similar result. Against this conclusion the only rational answer that I can see is that the data are still too few; that the net was not cast wide enough; and that we need, to get fair averages, far more than twenty-four thousand answers to the census question. This may, of course, be true, though it seems exceedingly unlikely; and in our own twenty-four thousand answers veridical cases may possibly have heaped themselves unduly. The next topic worth mentioning in the Proceedings is the discussion of the physical phenomena of mediumship (slate-writing, furniture-moving, and so forth) by Mrs. Sidgwick, Mr. Hodgson, and 'Mr. Davey.' This, so far as it goes, is destructive of the claims of all the mediums examined. 'Mr. Davey' himself produced fraudulent slate-writing of the highest order, while Mr. Hodgson, a 'sitter' in his confidence, reviewed the written reports of the series of his other sitters,--all of them intelligent persons,--and showed that in every case they failed to see the essential features of what was done before their eyes. This Davey-Hodgson contribution is probably the most damaging document concerning eye-witnesses' evidence that has ever been produced. Another substantial bit of work based on personal observation is Mr. Hodgson's report on Madame Blavatsky's claims to physical mediumship. This is adverse to the lady's pretensions; and although some of Madame Blavatsky's friends make light of it, it is a stroke from which her reputation will not recover. {314} Physical mediumship in all its phases has fared hard in the Proceedings. The latest case reported on is that of the famous Eusapia Paladino, who being detected in fraud at Cambridge, after a brilliant career of success on the continent, has, according to the draconian rules of method which govern the Society, been ruled out from a further hearing. The case of Stainton Moses, on the other hand, concerning which Mr. Myers has brought out a mass of unpublished testimony, seems to escape from the universal condemnation, and appears to force upon us what Mr. Andrew Lang calls the choice between a moral and a physical miracle.