Still, not upon this real difficulty in our moral judgments would I now lay greatest stress, although it is real enough and important. In yet another way our moral consciousness is at war with itself. In estimating the worth of human conduct, so far as this is determined by its initiation, we are in an almost hopeless tangle. We are more than likely to think of other people as influenced by their environment in what they do, of ourselves as quite original and responsible, as independent of any such influences; or, more fully and more exactly, we are given to referring our own bad deeds to environment, our good deeds to ourselves, while for others we are prompted to do just the reverse, referring their good deeds to environment, their bad deeds to themselves. Such is human nature--not, to be sure, at its best, but common human nature; and even when we escape the foregoing personally invidious distinctions, we still--and this is the main point--treat self and environment as two naturally conflicting, altogether independent sources of conduct. Two different and independent sources of anything, [p.047] however, can only make for conflict and contradiction. If only our courts of law could judge responsibility either wholly from the determinations of environment or wholly from those of personal will, or again, if only the will and the environment could be seen as not so radically opposed, what a simplification would ensue, and how much freer and more certain justice would be. To venture on a variation of an aphorism, where there's another way there is always a loophole; where there's environment there is always a shifted responsibility; where there's a "free will" there is always a will taken for some unperformed or imperfectly performed deed.