The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
"_Morality for its own sake_"--this is an important step in the
denaturalisation of morals: in itself it appears as a final value. In
this phase religion has generally become saturated with it: as, for
instance, in the case of Judaism. It likewise goes through a phase in
which it _separates itself from_ religion, and in which no God is
"moral" enough for it: it then prefers the impersonal ideal.... This is
how the case stands at present.
"_Art for Art's sake_": this is a similarly dangerous principle: by
this means a false contrast is lent to things--it culminates in the
slander of reality ("idealising" _into the hateful_). When an ideal
is severed from reality, the latter is debased, impoverished, and
calumniated. _"Beauty for Beauty's sake," "Truth for Truth's sake,"
"Goodness for Goodness' sake"_--these are three forms of the evil eye
for reality.
_Art, knowledge, and morality_ are _means_: instead of recognising a
life-promoting tendency in them, they have been associated with the
_opposite of Life_--with "_God_"--they have also been regarded as
revelations of a higher world, which here and there transpires through
them....
"_Beautiful_" and "_ugly_," "_true_" and "_false_," "_good_" and
"_evil_"--these things are _distinctions_ and _antagonisms_ which
betray the preservative and promotive measures of Life, not necessarily
of man alone, but of all stable and enduring organisms which take up a
definite stand against their opponents. The _war_ which thus ensues is
the essential factor: it is a means of _separating_ things, _leading to
stronger_ isolation....
299.
_Moral naturalism_: The tracing back of apparently independent and
supernatural values to their real "nature"--that is to say, to
_natural immorality,_ to natural "utility," etc.
Perhaps I may designate the tendency of these observations by the term
_moral naturalism_: my object is to re-translate the moral values which
have apparently become independent and _unnatural_ into their real
nature--that is to say, into their natural "_immorality_."
_N.B._--Refer to Jewish "holiness" and its natural basis. The case is
the same in regard to _the moral law which has been made sovereign,_
emancipated from its real _feature_ (until it is almost the _opposite_
of Nature).
The stages in the _denaturalisation of morality_ (or so-called
"_Idealisation_"):--
First it is a road to individual happiness,
then it is the result of knowledge,
then it is a Categorical Imperative,
then it is a way to Salvation,
then it is a denial of the will to live.
(The gradual progress of the _hostility_ of morality to _Life_.)
300.
The suppressed and effaced _Heresy_ in morality.--Concepts: paganism,
master-morality, _virtù_.
301.
_My problem_: What harm has mankind suffered hitherto from morals, as
also from its own morality? Intellectual harm, etc.
302.
Public-domain text, read in full here on John Shaqi.
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