The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
Why are not human values once more deposited nicely in the rut to
which they alone have a right--as routinary values? Many species
of animals have already become extinct; supposing man were also to
disappear, nothing would be lacking on earth. A man should be enough of
a philosopher to admire even this "nothing" (_Nil admirari_).
303.
Man, a small species of very excitable animals,
which--fortunately--has its time. Life in general on earth is a
matter of a moment, an incident, an exception that has no consequence,
something which is of no importance whatever to the general character
of the earth; the earth itself is, like every star, a hiatus between
two nonentities, an event without a plan, without reason, will, or
self-consciousness--the worst kind of necessity--_foolish_ necessity....
Something in us rebels against this view; the serpent vanity whispers
to our hearts, "All this must be false because it is revolting....
Could not all this be appearance? And man in spite of all, to use
Kant's words"----
4. HOW VIRTUE IS MADE TO DOMINATE.
304.
_Concerning the ideal of the moralist._--In this treatise we wish to
speak of the great _politics_ of virtue. We wrote it for the use of
all those who are interested, not so much in the process of becoming
virtuous as in that of making others virtuous--in how virtue _is made
to dominate._ I even intend to prove that in order to desire this
one thing--the dominion of virtue--the other must be systematically
avoided; that is to say, one must renounce all hopes of becoming
virtuous. This sacrifice is great: but such an end is perhaps a
sufficient reward for such a sacrifice. And even greater sacrifices!...
And some of the most famous moralists have risked as much. For these,
indeed, had already recognised and anticipated the truth which is to
be revealed for the first time in this treatise: that the _dominion of
virtue_ is absolutely attainable _only by the use of the same means_
which are employed in the attainment of any other dominion, in any case
not _by_ means of virtue itself....
Public-domain text, read in full here on John Shaqi.
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