The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
This is the Buddhistic point of view: there is no hatred of sin, the
concept "sin," in fact, is entirely lacking.
_B._ The _inconsistent_ type. War is waged against evil--there is a
belief that war waged _for Goodness' sake_ does not involve the same
moral results or affect character in the same way as war generally
does (and owing to which tendencies it is detested as _evil)._ As a
matter of fact, a war of this sort carried on against evil is much
more profoundly pernicious than any sort of personal hostility; and
generally, it is "the person" which reassumes, at least in fancy, the
position of opponent (the devil, evil spirits, etc.). The attitude of
hostile observation and spying in regard to everything which may be
bad in us, or hail from a bad source, culminates in a most tormented
and most anxious state of mind: thus "miracles," rewards, ecstasy, and
transcendental solutions of the earth-riddle now became _desirable_.
... The Christian type: or the _perfect bigot_.
_C._ The _stoical_ type. Firmness, self-control, imperturbability,
peace in the form of the rigidity of a will long active--profound
quiet, the defensive state, the fortress, the mistrust of war--firmness
of principles; the unity of _knowledge_ and _will_; great self-respect.
The type of the anchorite. _The perfect blockhead._
343.
An ideal which is striving to prevail or to assert itself endeavours
to further its purpose _(a)_ by laying claim to a _spurious_ origin;
_(b)_ by assuming a relationship between itself and the powerful ideals
already existing; _(c)_ by means of the thrill produced by mystery,
as though an unquestionable power were manifesting itself; _(d)_ by
the slander of its opponents' ideals; _(e)_ by a lying teaching of
the advantages which follow in its wake, for instance: happiness,
spiritual peace, general peace, or even the assistance of a mighty
God, etc.--Contributions to the psychology of the idealists: Carlyle,
Schiller, Michelet.
Supposing all the means of defence and protection, by means of which an
ideal survives, are discovered, is it thereby _refuted_? It has merely
availed itself of the means of which everything lives and grows--they
are all "immoral."
My view: all the forces and instincts which are the source of life
are lying beneath the _ban of morality_: morality is the life-denying
instinct. Morality must be annihilated if life is to be emancipated.
344.
To _avoid_ knowing himself is the prudence of the idealist. The
idealist: a creature who has reasons for remaining in the dark
concerning himself, and who is also clever enough to remain in the dark
concerning these reasons also.
345.
Public-domain text, read in full here on John Shaqi.
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